“True happiness is always self-forgetful: it loses itself in the object of its joy. As the joy of the Holy Ghost fills us, and we rejoice in God the Holy One, through our Lord Jesus Christ. [. . .]Love and joy ever keep company. Love, denying and forgetting itself for the brethren and the lost, living in them, finds the joy of God. ‘The kingdom of God is joy in the Holy Ghost.”

“[T]he elements of holiness in us are these, each corresponding to some special aspect of God’s holiness: deep Restfulness (ch. 3), humble Reverence (ch. 4), entire Surrender (ch. 5), joyful Adoration (ch. 6), simple Obedience (ch. 7). These all prepare for the Divine Indwelling (ch. 8). [. . .]It is simply impossible for God to dwell or rule when self is on the throne. [. . .]Just when we see that there is nothing in us to admire or rest in, God sees in us everything to admire and to rest in, because there is room for Himself. [. . .]Lowliness and holiness. Keep fast hold of the intimate connection. Lowliness is taking the place that becomes me; holiness, giving God the place that becomes Him. If I be nothing before Him, and God be all to me, I am in the sure path of holiness. Lowliness is holiness, because it gives all the glory to God.”

“Stand by; for I am holier than you!" What a parody on holiness! Jesus the Holy One is the humble One: the holiest will ever be the humblest. There is none holy but God: we have as much of holiness as we have of God.”

“God in Christ above me, God in the Spirit within me. [. . .]‘And even as it taught you, ye abide in Him.’ Here we have again the Holy Trinity: the Holy One, from whom the holy anointing comes; the Holy Spirit, who is Himself the anointing; and Christ, the Holy One of God, in whom the anointing teaches us to abide. [. . .]The teaching of the Holy Spirit is in the heart first; man’s teaching in the mind. Let all our thinking ever lead us to cease from thought, and to open the heart and will to the Spirit to teach there in His own Divine way, deeper than thought and feeling. Unseen, within the veil, the Holy Spirit abideth. Be silent and still, believe and expect, and cling to Jesus.”

“God is love;’ Creation is the outflow of love. Redemption is the sacrifice and the triumph of love. Holiness is the fire of love. The beauty of the life of Jesus is love. All we enjoy of the Divine we owe to love. Our holiness is not God’s is not Christ’s, if we do not love. [. . . Again, faith works by love]:“For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love” (Galatians 5:6, KJV).Faith has all its worth from love, from the love of God, whenever it draws and drinks, and the love to God and man which streams out of it. Let us be strong in faith, then shall we abound in love.”

“Chastisement leads to the acceptance of God’s will. [. . .]Chastisement leads to the fellowship of God’s Son. The will of God out of Christ is a law we cannot fulfil. The will of God in Christ is a life that fills us. [. . .]Chastisement leads to the enjoyment of God’s love. [. . .] Chastening is the school in which the blessed lesson is learnt that the will of God is all Love, and that Holiness is the fire of Love, consuming that it may purify, destroying the dross only that it may assimilate into its own perfect purity all that yields itself to the wondrous change. [. . .]And faith can only grow by exercise, can only thrive in trial: when visible things fail, its energy is roused to yield itself to be possessed by the Invisible, by the Divine.”

“Here is the life of holiness as the Thrice Holy gives it: the Father, the first, the Holy One, making holy; the Son, the second, His Holy One, in whom we are; the Spirit, the third, who dwells in us, and through whom we abide in Christ, and Christ in us. Thus it is that the Thrice Holy makes us holy. [. . .]Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, (2 Peter 3:11, KJV).”