“So I suppose I do not know how he really looked, and, in fact, I suppose I shall never know, now, for he was plainly an object created in the mode of fantasy. His image was already present somewhere in my head and I was seeking to discover it in actuality, looking at every face I met in case it was the right face - that is, the face which corresponded to my notion of the unseen face of the one I should love, a face created parthenogeneticallyby the rage to love which consumed me.”

“But if I know not even the tail of this whale, how understand his head? much more, how comprehend this face, when face he has none? Thou shalt see my back parts, my tail, he seems to say, but my face shall not be seen. But I cannot completely make out his back parts; and hint what he will about his face, I say again he has no face.”

“The dream thatwe are our fathers. I walked to the Brod,41without knowing why, and looked intomy reflection in the water. I couldn’t lookaway. What was the image that pulled mein after it? What was it that I loved? Andthen I recognized it. So simple. In thewater I saw my father’s face, and that facesaw the face of its father, and so on, and soon, reflecting backward to the beginningof time, to the face of God, in whoseimage we were created. We burned withlove for ourselves, all of us, starters ofthe fire we suffered—our love was the afflictionfor which only our love was thecure . . .”

“In the water I saw my father's face, and that face saw the face of its father, and so on, and so on, reflecting backward to the beginning of time, to the face of God, in whose image we were created.”

“Marie, let’s suppose that two firemen go into a forest to put out a small fire. Afterwards, when they emerge and go over to a stream, the face of one is all smeared with black, while the other man’s face is completely clean. My question is this: which of the two will wash his face? That’s a silly question. The one with the dirty face of course.’ No, the one with the dirty face will look at the other man and assume that he looks like him. And, vice versa, the man with the clean face will see his colleague covered in grime and say to himself: I must be dirty too. I’d better have a wash.’ What are you trying to say?’ I’m saying that, during the time I spent in the hospital, I came to realize that I was always looking for myself in the women I loved. I looked at their lovely, clean faces and saw myself reflected in them. They, on the other hand, looked at me and saw the dirt on my face and, however intelligent or self-confident they were, they ended up seeing themselves reflected in me thinking that they were worse than they were. Please, don’t let that happen to you.”

“I never saw the face of Cobbett...I should not know him if I met him in my porridge dish.”