“The Hmong have a phrase, hais cuaj txub kaum txub, which means “to speak of all kinds of things.” It is often used at the beginning of an oral narrative as a way of reminding the listeners that the world is full of things that may not seem to be connected but actually are; that no event occurs in isolation; that you can miss a lot by sticking to the point; and that the storyteller is likely to be rather long-winded.”
In this quote by Anne Fadiman, she introduces the Hmong phrase "hais cuaj txub kaum txub" and its significance in storytelling among the Hmong community. This phrase reminds listeners that there are connections among seemingly unrelated things, emphasizing the importance of looking beyond the surface and understanding the interconnectedness of events. It also highlights the storytelling style of the Hmong people, suggesting that the storyteller may go off on tangents and provide more context than strictly necessary.
In today's fast-paced and interconnected world, the Hmong phrase "hais cuaj txub kaum txub" holds significant relevance. This concept of speaking about all kinds of things serves as a reminder that seemingly unrelated events or ideas may actually be connected. In a world where information is constantly flowing and relationships between different aspects of life are becoming increasingly complex, being open to exploring different perspectives and making connections between seemingly disparate elements can lead to a deeper understanding of the world around us. This idea challenges us to see beyond the surface and appreciate the interconnectedness of all things.
"The Hmong have a phrase, hais cuaj txub kaum txub, which means “to speak of all kinds of things.” It is often used at the beginning of an oral narrative as a way of reminding the listeners that the world is full of things that may not seem to be connected but actually are; that no event occurs in isolation; that you can miss a lot by sticking to the point; and that the storyteller is likely to be rather long-winded." - Anne Fadiman
As we think about the concept of "hais cuaj txub kaum txub" and the idea that no event occurs in isolation, here are some reflection questions to consider:
“You can miss a lot by sticking to the point.”
“Timothy Dunnigan: The kinds of metaphorical language that we use to describe the Hmong say far more about us, and our attachment to our own frame of reference, than they do about the Hmong.”
“I have always felt that the action most worth watching is not at the center of things but where edges meet. I like shorelines, weather fronts, international borders. There are interesting frictions and incongruities in these places, and often, if you stand at the point of tangency, you can see both sides better than if you were in the middle of either one.”
“When I think of the causes for which people more commonly give up their lives-nationalism, religion, ethnicity-it seems to me that a thirty-five pound bag of rocks and the lost world it represents, is not such a bad thing to die for.”
“[The shells] do not have the meaning they once did, but, as Swann said in Remembrance of Things Past, "even when one is no longer attached to things, it's still something to have been attached to them." (22)”
“We spread our sleeping bags on the snow and crawled inside. The vantage point was dizzying. It was impossible to tell whether the comet was above us or we were above the comet; we were all falling through space, missing the stars by inches.”