“It's funny: I always imagined when I was a kid that adults had some kind of inner toolbox full of shiny tools: the saw of discernment, the hammer of wisdom, the sandpaper of patience. But then when I grew up I found that life handed you these rusty bent old tools - friendships, prayer, conscience, honesty - and said 'do the best you can with these, they will have to do'. And mostly, against all odds, they do.”
“I have found it is surprisingly difficult to remain sad when a cat is doing its level best to sandpaper one's cheeks.”
“All the kids with fancy shoes or clothes, do you know what I got with a family of nine? When ever we said let's play poker, we had a full team of adults right there.”
“See as much as you can see, I guess. Rachel Carson said most of us go through life "unseeing." I do that some days...I think it's easier to see when you're a kid. We're not in a hurry to get anywhere and we don't have those long to-do lists you guys have.”
“Do you always laugh when you make love?' said Fabrice.I hadn't thought about it, but I suppose I do. I generally laugh when I'm happy and cry when I'm not. Do you find it odd?”
“Christians simply haven't developed Christian tools of analysis to examine culture properly. Or rather, the tools the church once had have grown rusty or been mislaid. What often happens is that Christians wake up to some incident or issue and suddenly realize they need to analyze what's going on. Then, having no tools of their own, they lean across and borrow the tools nearest them.They don't realize that, in their haste, they are borrowing not an isolated tool but a whole philosophical toolbox laden with tools which have their own particular bias to every problem (a Trojan horse in the toolbox, if you like). The toolbox may be Freudian, Hindu or Marxist. Occasionally, the toolbox is right-wing; more often today it is liberal or left-wing (the former mainly in North America, the latter mainly in Europe). Rarely - and this is all that matters to us - is it consistently or coherently Christian.When Christians use tools for analysis (or bandy certain terms of description) which have non-Christian assumptions embedded within them, these tools (and terms) eventually act back on them like wearing someone else's glasses or walking in someone else's shoes. The tools shape the user. Their recent failure to think critically about culture has made Christians uniquely susceptible to this.”