“I'm speaking of the character of human beings, not what they believe in. I'm speaking of those who won't accept a useless life just because they were born to it. I mean those who would be something better. They work, they sacrifice, they do things..." He was moved by this, and I was a little surprised that I'd said it. Yet I felt I'd had hurt him somehow. "There is blessedness in that." I said. "There's sanctity. And God or no God, there is goodness in it. I know this the way I know the mountains are out there, that the stars shine.”

“I wanted love and goodness in this which is living death,' I said. 'It was impossible from the beginning, because you cannot have love and goodness when you do what you know to be evil, what you know to be wrong. You can only have the desperate confusion and longing and the chasing of phantom goodness in its human form. I knew the real answer to my quest before I ever reached Paris. I knew it when I first took a human life to feed my craving. It was my death. And yet I would not accept it, could not accept it, because like all creatures I don't wish to die! And so I sought for other vampires, for God, for the devil, for a hundred things under a hundred names. And it was all the same, all evil. And all wrong. Because no one could in any guise convince me of what I myself knew to be ture, that I was damned in my own mind and soul.”

“You sense my loneliness, (...) my bitterness at being shut out of life. My bitterness that I'm evil, that I don't deserve to be loved and yet I need love hungrily. My horror that I can never reveal myself to mortals. But these things don't stop me, Mother. I'm too strong for them to stop me. As you said yourself once, I am very good at being what I am. These things merely now and then make me suffer, that's all”

“Do you know what I think about crying? I think some people have to learn to do it. But once you learn, once you know how to really cry, there's nothing quite like it. I feel sorry for those who don't know the trick. It's like whistling or singing.”

“...he didn't know where I lived, because I think he feared, in his heart of hearts, that I didn't trust him, that my work had slowly eroded the love for him which I felt.But I did trust him...I did love him. I didn't love anyone in the world but him. I just didn't want anyone to know where I lived.”

“I'm hoping what all sentient beings hope ... that somehow I'm part of something larger than myself, in which I play a role, an actual role that is somehow intended and meaningful.”

“In the moment of surrender, I let go of all the theological or social questions which had kept me from Him for countless years. I simply let them go. There was the sense, profound and wordless, that if He knew everything I did not have to know everything, and that, in seeking to know everything, I'd been, all of my life, missing the entire point. No social paradox, no historic disaster, no hideous record of injustice or misery should keep me from Him. No question of Scriptural integrity, no torment over the fate of this or that atheist or gay friend, no worry for those condemned and ostracized by my church or any other church should stand between me and Him….I didn't have to know how He was going to save the unlettered and the unbaptized, or how He would redeem the conscientious heathen who had never spoken His name. I didn't have to know how my gay friends would find their way to Redemption or how my hardworking secular humanist friends could or would receive the power of His Saving Grace. I didn't have to know why good people suffered agony or died in pain. He knew. And it was his knowing that overwhelmed me…”