“I am instructed by the Home Secretary to read out the following. . . . It is a prayer devised by the Ministry of Propaganda. . . . ‘It is conceivable that the forces of death which at present are ravaging the esculent life of this planet have intelligence, in which case we beseech them to leave off. It we have done wrong--allowing in our blindness natural impulse to overcome reason--we are, of course, heartily sorry. But we submit that we have already suffered sufficiently for this wrong and we firmly resolve never to sin again. Amen.”

“We may be sure that the characteristic blindness of the twentieth century - the blindness about which posterity will ask, "But how could they have thought that?" - lies where we have never suspected it... None of us can fully escape this blindness, but we shall certainly increase it, and weaken our guard against it, if we read only modern books. Where they are true they will give us truths which we half knew already. Where they are false they will aggravate the error with which we are already dangerously ill. The only palliative is to keep the clean sea breeze of the centuries blowing through our minds, and this can be done only by reading old books.”

“After all, the wrong is done. It is past and cannot be changed. We have only the present and the future upon which to move forward.”

“Deep in ourselves resides the religious impulse. Out of the passions of our clay it rises.We have religion when we stop deluding ourselves that we are self-sufficient, self-sustaining or self-derived.We have religion when we hold some hope beyond the present, some self-respect beyond our failures.We have religion when our hearts are capable of leaping up at beauty,when our nerves are edged by some dream in our heart.We have religion when we have an abiding gratitude for all that we have received.We have religion when we look upon people with all their failings and still find in them good; when we look beyond people to the grandeur in nature and to the purpose in our own heart.We have religion when we have done all that we can, and then in confidence entrust ourselves to the life that islarger than ourselves.”

“The first noble truth of the Buddha is that when we feel suffering, it doesn’t mean that something is wrong. What a relief. Finally somebody told the truth. Suffering is part of life, and we don’t have to feel it’s happening because we personally made the wrong move. In reality, however, when we feel suffering, we think that something is wrong. As long as we’re addicted to hope, we feel that we can tone our experience down or liven it up or change it somehow, and we continue to suffer a lot.”

“All that can be done is for each of us to invent our own ideal library of our classics; and I would say that one half of it would consist of books we have read and that have meant something for us and the other half of books which we intend to read and which we suppose might mean something to us. We should also leave a section of empty spaces for surprises and chance discoveries.”