“The philosopher Diogenes was eating bread and lentils for supper. He was seen by the philosopher Aristippus, who lived comfortably by flattering the king. Said Aristippus, 'If you would learn to be subservient to the king you would not have to live on lentils.'Said [author:Diogenes|3213618, 'Learn to live on lentils and you will not have to be subservient to the king".”
This quote contrasts the lifestyles and philosophies of two prominent figures in ancient philosophy: Diogenes of Sinope and Aristippus of Cyrene. It serves to highlight differing views on freedom, material wealth, and the nature of happiness.
Diogenes, known for his ascetic lifestyle and stark critique of societal norms, embodies a philosophy of self-sufficiency and independence. Eating bread and lentils symbolizes his rejection of excess, embracing simplicity and frugality as virtues. In contrast, Aristippus represents a more pragmatic approach to life, promoting the idea that aligning oneself with power—embodied by the king—can lead to a more comfortable existence.
Aristippus’s comment reflects a common belief that subservience to authority figures is necessary for material security. His suggestion to Diogenes is not merely practical but is laced with the implication that happiness equates to comfort and societal approval. This perspective often prioritizes external validation over personal integrity.
Diogenes’s retort, however, challenges this notion. He encourages a mindset that values independence and self-reliance over material comforts. His statement—“Learn to live on lentils and you will not have to be subservient to the king”—suggests that true freedom comes from detachment from societal expectations and the relentless pursuit of wealth. By mastering self-sufficiency, one can escape the chains of dependency on the powerful.
Overall, this exchange emphasizes the tension between materialism and asceticism, urging readers to consider the deeper meaning of freedom and happiness. It questions societal values that equate success with wealth and status, inviting us to reflect on what it truly means to live a fulfilling life. In doing so, it presents a timeless conversation relevant to our own lives and choices as we navigate the complexities of societal pressures.
“The ancient Greeks told of a philosopher eating bread and lentils for dinner. He was approached by another man, who lived sumptuously by flattering the king. Said the flatterer, "If you would learn to be subservient to the king, you would not have to live on lentils." The philosopher replied, "If you would learn to live on lentils, you would not have to give up your independence in order to be docile and acquiescent to the king.”
“A thought is a screen, not a mirror; that is why you live in a thought envelope, untouched by Reality.”
“You are so proud of your intelligence," said the master. "You are like a like a condemned man, proud of the vastness of his prison cell.”
“The one who would be constant in happiness must frequently change.”
“It's important to think. It's what separates us from lentils. (The Fisher King)”
“Happiness is our natural state. Happiness is the natural state of little children, to whom the kingdom belongs until they have been polluted and contaminated by the stupidity of society and culture. To acquire happiness you don't have to do anything, because happiness cannot be acquired. Does anybody know why? Because we have it already. How can you acquire what you already have? Then why don't you experience it? Because you've got to drop something. You've got to drop illusions. You don't have to add anything in order to be happy; you've got to drop something. Life is easy, life is delightful. It's only hard on your illusions, your ambitions, your greed, your cravings. Do you know where these things come from? From having identified with all kinds of labels!”