“There wasn't any single moment of bedazzling revelation, it was more of an education process. The more I learned about the nature of addiction, the more I was willing to look at my own behavior and history. And the more I was able to help the people I was in there with, the more it all made sense. A lot of this process came through witnessing the sickness of these people I was in rehab with, for me to see these people and care about them, and to know how slim their chances were of ever changing the demonic possession they had been living with. I realized this was not the jail I wanted to live my life in.”

“It's funny how people mark their lives, the benchmarks they choose to decide when the moment is more of a moment than any other. For life is made of them. I like to think the best ones of all are in my mind, that they run through my blood in their own memory bank for no one else but me to see.”

“The more I learn about people, the more I like my dog.”

“Everything had changed for me, and words that I had never understood before suddenly began to make sense. This came as revelation, and when I finally had time to absorb it, I wondered how I had managed to live so long without learning this simple thing. I am not talking about desire so much as knowledge, the discovery that two people, through desire, can create a thing more powerful than either of them can create alone.”

“All of this made me feel better about myself, and I was grateful to the books for teaching me-without my even having to read them- that there were people in the world more desperate, more self-absorbed, more boring than I was. - about memoirs”

“I felt sick with hatred then for my own people. If you had asked me why I hated them, I might have said that I hated them for being so loud and for being so drunk. But now I believe I hated them for suddenly being my people, not just other people. In the United States, it is very easy for me to forget that the people around me are my people. It is easy, with all our divisions, to think of myself as an outsider in my own country. I have been taught, and I have learned well, I realize now, to think of myself as distinctly different from other white folks - more educated, more articulate, less crude. But in Mexico these distinctions became as meaningless to me as they should have always been.”