“It seems to me that if a man can so train himself that he may live honestly and die fearlessly, he has done about as much as is necessary.”

“A man can love too.''No; -- hardly. He can admire, and he can like, and he can fondle and be fond. He can admire and approve, and perhaps worship. He can know of a woman that she is part of himself, the most sacred part, and therefore will protect her from the very winds. But all that will not make love. It does not come to a man that to be separated from a woman is to be dislocated from his very self. A man has but one centre, and that is himself. A woman has two. Though the second may never been seen by her, may live in the arms of another, may do all for that other that man can do for woman, -- still, still, though he be half the globe asunder from her, still he is to her the half of her existence. If she really love, there is, I fancy no end of it.”

“Oh, that that old man in Westmoreland would die and be gathered to his fathers, now that he was full of years and ripe for the sickle! But there was no sign of death about the old man.”

“I hate a stupid man who can't talk to me, and I hate a clever man who talks me down. I don’t like a man who is too lazy to make any effort to shine; but I particularly dislike the man who is always striving for effect. I abominate a humble man, but yet I love to perceive that a man acknowledges the superiority of my sex, and youth and all that kind of thing. . . A man who would tell me that I am pretty, unless he is over seventy, ought to be kicked out of the room. But a man who can't show me that he thinks me so without saying a word about it, is a lout.”

“A man who desires to soften another man's heart, should always abuse himself. In softening a woman's heart, he should abuse her.”

“There was but one thing for him;- to persevere till he got her, or till he had finally lost her. And should the latter be his fate, as he began to fear that it would be, then, he would live, but live only, like a crippled man.”

“There is nothing in the world so difficult as that task of making up one's mind. Who is there that has not longed that the power and privilege of selection among alternatives should be taken away from him in some important crisis of his life, and that his conduct should be arranged for him, either this way or that, by some divine power if it were possible, - by some patriarchal power in the absence of divinity, - or by chance, even, if nothing better than chance could be found to do it? But no one dares to cast the die, and to go honestly by the hazard. There must be the actual necessity of obeying the die, before even the die can be of any use.”