“As wedwell here between two mysteries, of a soul within and an orderedUniverse without, so among us are granted to dwell certain men of moredelicate intellectual fibre than their fellows--men whose minds have, asit were, filaments to intercept, apprehend, conduct, translate home to usstray messages between these two mysteries”

“Murder your darlings.”

“His way was like other people's; he mounted no high horse; he was justa man and a citizen. He indulged in no Socratic irony. But hisdiscourse was full of Attic grace; those who heard it went away neitherdisgusted by servility, nor repelled by ill-tempered censure, but onthe contrary lifted out of themselves by charity, and encouraged tomore orderly, contented, hopeful lives.”

“Just go on reading, as well as you can, and be sure that when the children get the thrill of the story, for which you wait, they will be asking more questions, and pertinent ones, than you are able to answer.”

“If you crave for Knowledge, the banquet of Knowledge grows and groans on the board until the finer appetite sickens. If, still putting all your trust in Knowledge, you try to dodge the difficulty by specialising, you produce a brain bulging out inordinately on one side, on the other cut flat down and mostly paralytic at that: and in short so long as I hold that the Creator has an idea of a man, so long shall I be sure that no uneven specialist realises it. The real tragedy of the Library at Alexandria was not that the incendiaries burned immensely, but that they had neither the leisure nor the taste to discriminate.... but we may agree that, in reading, it is not quantity so much that tells, as quality and thoroughness of digestion.”

“We make our discoveries through our mistakes: we watch one another's success: and where there is freedom to experiment there is hope to improve.”

“[W]e conceive the Devil as a necessary part of a respectable view of cosmology. Ours is a divided empire in which certain ideas and emotions and actions are of God, and their opposites are of Lucifer. It is as impossible for most men to conceive of a morality without sin as of an earth without 'sky'. Since 1692 a great but superficial change has wiped out God's beard and the Devil's horns, but the world is still gripped between two diametrically opposed absolutes. The concept of unity, in which positive and negative are attributes of the same force, in which good and evil are relative, ever-changing, and always joined to the same phenomenon - such a concept is still reserved to the physical sciences and to the few who have grasped the history of ideas.”