“She had discovered with surprise and pleasure that as she turned each page, the book was written, as if for the first time, all over again.”

“All the overpowering blinding, bewildering, first effects of strong surprise were over with her. Still, however, she had enough to feel! It was agitation, pain, pleasure, a something between delight and misery.”

“As the chapters took shape, a change came over her. It was the double-sided recognition that this book, the last that she would write, might achieve esteem and success equal to her great novel, but that its emotional heart would lie in her own unhappiness for having failed to find the one thing she wanted. For the first time she was a character in her own writing, and her frailties and mistakes were trapped on the page by the beauty and unsparing focus of her prose. Towards the end it was a battle to finish a page. The story was the story she had told herself for decades, deep within her own mind, and now as it grew, line by line, on the paper before her, she wrestled with each turn in the path all over again, as if it were still possible to change its course with the power of her words.”

“She had hope in her heart but after a while, with each step forward, hope stepped back. And for the first time in months, the first time ever, she began to weep, and as she did she knew that with the retreat of hope her heart had finally caught up with her head. And as each tear spilled over she let them go, she was letting go.”

“The Virgin Mary is called the [Greek words] (the "book of the Word of life") by the Greek Church. The book of the Gospel, the book of Christ's origins and life, can be written and proclaimed because God has first written his living Word in the living book of the Virgin's being, which she has offered to her Lord in all its purity and humility—the whiteness of a chaste, empty page. If the name of Mary does not often appear in the pages of the Gospel as evident participant in the action, it is because she is the human ground of humility and obedience upon which every letter of Christ's life is written. She is the Theotokos, too, in the sense that she is the book that bears, and is inscribed with, the Word of God. She keeps her silence that he might resonate the more plainly within her.”

“David could tell, by looking at her face as she read, whether or not the story contained in the book was living inside her, and she in it, and he would recall again all that she had told him about stories and tales and the power that they wield over us, and that we in turn wield over them.”