“There were times when [he] allowed himself to see clearly that he would end his working life, that was to say, his conscious thinking life, in this task, that all his thoughts would have been another man's thoughts, all his work another man's work. And then he thought it did not perhaps matter so greatly... It was a pleasant subordination, if he was a subordinate.”

“He knew her, he believed. He would teach her that she was not his possession, he would show her she was free, he would see her flash her wings.”

“There was a moment during this time, when his face was on hers, cheek on cheek, brow on brow, heavy skull on skull, through soft skin and softer flesh. He thought: skulls separate people. In this one sense, I could say, they would say, I lose myself in her. But in that bone box, she thinks and thinks, as I think in mine, things the other won't hear, can't hear, though we go on like this for sixty years. What does she think I am? He had no idea. He had no idea what she was.”

“Roland had learned to see himself, theoretically, as a crossing-place for a number of systems, all loosely connected. He had been trained to see his idea of his 'self' as an illusion, to be replaced by a discontinuous machinery and electrical message-network of various desires, ideological beliefs and responses, language-forms and hormones and pheromones. Mostly he liked this. He had no desire for any strenuous Romantic self-assertion.”

“It was hard for a man and a woman to be fiends with no under thought or glimpsed prospect of sex. They wanted to be friends. It was almost a matter of principle. She was as intelligent as any Fellow of King's - though he thought she did not know it - he was in love with her mind as it followed clues through labyrinths. Love is, among many other things, a response to energy, and Griselda's mind was precise and energetic. He wanted to make love to her too.”

“He had been taught that language was essentially inadequate, that it could never speak what was there, that it only spoke itself.He thought about the death mask. He could and could not say that the mask and the man were dead. What had happened to him was that the ways in which it could be said had become more interesting than the idea that it could not.”

“A man is the history of his breaths and thoughts, acts, atoms and wounds, love indifference and dislike, also of his race and nation, the soil that fed him and his forbears, the stones and sands of his familiar places, long-silenced battles and struggles of conscience, of the smiles of girls and the slow utterance of old women, of accidents and the gradual action of inexorable law, of all this and something else, too, a single flame which in every way obeys the laws that pertain to Fire itself, and yet is lit and put out from one moment to the next, and can never be relumed in the whole waste of time to come.”