The quote "Things are not what they seem" by A.S. Byatt carries a deep and profound message about the complexities of life. Byatt is suggesting that our perceptions of reality can often be deceptive, and we may not always see things as they truly are. This quote serves as a reminder to question assumptions and look beyond the surface, as things may be more intricate than they appear at first glance. It encourages a critical and discerning mindset when interpreting the world around us.
In today's society, the quote "Things are not what they seem" by A.S. Byatt holds more relevance than ever. With the rise of social media, fake news, and editing tools that can alter images and videos, it has become increasingly difficult to discern what is real and what is fabricated. This quote serves as a reminder to always question and verify the information presented to us, as well as to be aware of the deceptive tactics that can be used to manipulate our perceptions.
One of the famous quotes by A.S. Byatt is “Things are not what they seem.” This quote can be interpreted in various ways and can be applied to different situations in life.
Have you ever experienced a situation where things were not as they appeared on the surface? How did it make you feel and how did it change your perspective on that situation or person?
In what ways do you think our assumptions and perceptions can be misleading or inaccurate? How can we challenge ourselves to look beyond the surface and seek deeper understanding of people and situations?
How can the idea that "things are not what they seem" apply to your own life, relationships, and experiences? What lessons can be learned from this concept in terms of empathy, openness, and critical thinking?
“All old stories, my cousin, will bear telling and telling again in different ways. What is required is to keep alive, to polish, the simple clean forms of the tale which must be there - in this case the angry Ocean, the terrible leap of the horse, the fall of Dahud from the crupper, the engulfment etc etc. And yet to add something of yours, of the writer, which makes all these things seem new and first seen, without having been appropriated for private or personal ends.”
“You do not seem aware, for all of your knowledge of the great world I do not frequent, of the usual response which the productions of the Female Pen--let alone as in our case, the *hypothetick* productions--are greeted with. The best we may hope is--oh, it is excellently done--*for a woman.* And then there are Subjects we may not treat--things we may not know...We are not mere candleholders to virtuous thoughts--mere chalices of Purity--we think and feel, aye and *read*--which seems not to shock *you* in us, in me, though I have concealed from many the extent of my--vicarious--knowledge of human vagaries. Now--if there is a reason for my persistence in this correspondence--it is this very unawareness in you--real or assumed--of what a woman must be supposed to be capable of. This is to me--like a strong Bush, well-rooted is to the grasp of one falling down a precipice--here I hold--here I am stayed--”
“He always told them the same thing, to begin with. ‘Try to avoid falseness and strain. Write what you really know about. Make it new. Don’t invent melodrama for the sake of it. Don’t try to run, let alone fly, before you can walk with ease.”
“Maud laughed, drily. Roland said, "And then, really, what is it, what is this arcane power we have, when we see that everything is human sexuality? It's really powerlessness."Impotence," said Maud, leaning over, interested.I was avoiding that word, because that precisely isn't the point. We are so knowing. And all we've found out, is primitive sympathetic magic. Infantile polymorphous perversity. Everything relates to us and we're so imprisoned in ourselves - we can't see things.”
“I cannot bear not to know the end of a tale. I will read the most trivial things – once commenced – only out of a feverish greed to be able to swallow the ending – sweet or sour – and to be done with what I need never have embarked on. Are you in my case? Or are you a more discriminating reader? Do you lay aside the unprofitable?”
“There was a moment during this time, when his face was on hers, cheek on cheek, brow on brow, heavy skull on skull, through soft skin and softer flesh. He thought: skulls separate people. In this one sense, I could say, they would say, I lose myself in her. But in that bone box, she thinks and thinks, as I think in mine, things the other won't hear, can't hear, though we go on like this for sixty years. What does she think I am? He had no idea. He had no idea what she was.”