“Ibn Mas'ud reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Shall I tell you who is unlawful for the Fire - or the one for whom the Fire is unlawful? It is unlawful for everyone who is easy, flexible, modest and uncomplicated.”
In this hadith, Ibn Mas'ud reported a saying of the Prophet Muhammad (peace be upon him) regarding the type of person for whom the Fire (Hell) is unlawful. The Prophet lists qualities such as being easy, flexible, modest, and uncomplicated as characteristics that make one deserving of being saved from the Fire.
In this hadith, the Prophet Muhammad is conveying the qualities of individuals for whom the Fire (Hell) is unlawful. He highlights characteristics such as being easy-going, flexible, modest, and uncomplicated. These qualities are valued in Islam as they signify humility, adaptability, and simplicity. By embodying these traits, one can strive to lead a righteous and virtuous life, thus earning protection from the Fire in the hereafter. This hadith serves as a reminder for Muslims to cultivate these virtues in their daily lives and strive for spiritual growth.
The saying of the Prophet Muhammad (peace be upon him) about those for whom the Fire of Hell is unlawful provides a timeless lesson on the qualities that can protect us from harm. In today's fast-paced and complex world, embodying traits such as being easy-going, adaptable, humble, and straightforward can help us navigate challenges and conflicts with grace and wisdom. Let us strive to cultivate these virtues in our daily lives to safeguard our hearts and minds from negativity and harm.
Reflecting on the hadith mentioned above, consider the following questions: - How can we strive to embody qualities such as being easy, flexible, modest, and uncomplicated in our daily lives? - In what ways do these characteristics make someone deserving of being protected from the Fire? - What steps can we take to cultivate these qualities within ourselves and how might they impact our interactions with others? - How can we seek guidance from the teachings of the Prophet Muhammad (peace be upon him) to further develop these attributes in our character? - How might embodying these traits contribute to our overall spiritual growth and relationship with Allah?
“Ka'b ibn Malik reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Two hungry wolves loose among sheep do not cause as much damage as that caused to a man's deen by his greed for money and reputation.”
“A man once told the Prophet (صلى الله عليه وآلہ وسلم): “The roads to good are many and I am unable to take all of them, so please tell me something to which I can hold fast, but do not overburden me lest I forget it.” He (صلى الله عليه وآلہ وسلم) said: “Make sure that your tongue is moist and supple with the remembrance of Allah, the Exalted.”
“Ibn Mas'ud said that Allah's Messenger said: Abusing a Muslim is sinful and fighting with his tantamount to Kufr. Bukhari Muslim”
“Ibn Mas'ud said, "When 'Umar died nine-tenth of all knowledge vanished with him." The people were shocked and said, "How can this be when among us now are still many of the great companions?" Ibn Mas'ud replied,"I am not speaking of the knowledge of fiqh and the science of judgements, I'm speaking about the knowledge of Allah." This struggle of isolation, hunger, sleeplessness, weeping, fear and endless service to men was for this end. The journey is only for knowledge of Allah and the whole of it lies in detachment from everything that passes away. First from what is displeasing to Allah, then from one's self-illusion and desires, and then from all men and all otherness until there is only isolation and extreme nearness to Allah.”
“Whoever treads a path seeking knowledge, Allah will make easy for him the path to Paradise."(reported by Ibn Majah and others, fulfilling the conditions of Imam al Bukhari and Imam Muslim)”
“A'isha asked him: 'Does one come to Paradise only by the mercy of Allah?' He repeated three times over: 'No one comes to Paradise except by the mercy of Allah!' 'Not even you. Messenger of Allah?' she asked. 'Not even I, unless Allah enfolds me in His mercy.”