“Listening to the Gospel on Palm Sunday, it struck me that many people criticise Pontius Pilate for his role in the affair while letting the multitude go scot free. Pilate did what little he could to dissuade them from the extremely unpleasant course of action on which they were set, but the multitude kept shouting for a crucifixion. Pilate could not have done more without provoking a riot. The crucifixion when it happened was a victory for direct democracy against the effete, liberal paternalism of Pilate.If I am right, and the crucifixion be seen as an early victory for the principle of direct democracy, then it must follow...that good men should struggle to confound and frustrate the multitude whenever possible.”

“The slaying of multitudes should be mourned with sorrow. A victory should be celebrated with the funeral rite.”

“I have to say that I am much less impressed by crucifixion now that I am in childbirth. It is really not possible that anything could hurt more than this. I grieve for the suffering of Our Lord, of course. But if He had tried a bad birth He would know what pain is.”

“But we're not only like Pilate in being cowardly leaders. We can also be like him by being cowards when it comes to suffering for Christ. That's another way of describing Pilate's sin. He approves of Jesus, he marvels at Him, he proclaims His innocence, but he's not willing to suffer for Him any way. When Jesus becomes too inconvenient, Pilate is out.”

“The narration of the facts is history; the narration of the facts with the meaning of the facts is doctrine. "Suffered under Pontius Pilate, was crucified, dead and buried"--that is history. "He loved me and gave Himself for me"--that is doctrine. Such was the Christianity of the primitive Church.”

“And that, Annette, is called Pilates”