“Infuriatingly stupid analysts - especially people who called themselves Arabists, yet who seemed to know next to nothing about the reality of the Islamic world - wrote reams of commentary [after 9/11]. Their articles were all about Islam saving Aristotle and the zero, which medieval Muslim scholars had done more than eight hundred years ago; about Islam being a religion of peace and tolerance, not the slightest bit violent. These were fairy tales, nothing to do with the real world I knew.”

“The morning after the 9/11 attacks...we began talking about the Twin Towers attack. Ruud shook his head sadly about it all. He said, "It's so weird, isn't it, all these people saying this has to do with Islam?" I couldn't help myself...I blurted out, "But it *is* about Islam. This is based in belief. This is Islam." Ruud said, "Ayaan, of course these people may have been Muslims, but they are a lunatic fringe. We have extremist Christians, too, who interpret the bible literally. Most Muslims do not believe these things. To say so is to disparage a faith which is the second largest religion in the world, and which is civilized, and peaceful." I walked into the office thinking, "I have to wake these people up."...The Dutch had forgotten that it was possible for people to stand up and wage war, destroy property, imprison, kill, impose laws of virtue because of the call of God. That kind of religion hadn't been present in Holland for centuries. It was not a lunatic fringe who felt this way about America and the West. I knew that a vast mass of Muslims would see the attacks as justified retaliation against the infidel enemies of Islam.”

“Many well-meaning Dutch people have told me in all earnestness that nothing in Islamic culture incites abuse of women, that this is just a terrible misunderstanding. Men all over the world beat their women, I am constantly informed. In reality, these Westerners are the ones who misunderstand Islam. The Quaran mandates these punishments. It gives a legitimate basis for abuse, so that the perpetrators feel no shame and are not hounded by their conscience of their community. I wanted my art exhibit to make it difficult for people to look away from this problem. I wanted secular, non-Muslim people to stop kidding themselves that "Islam is peace and tolerance.”

“Wishful thinking about the peaceful tolerance of Islam cannot interpret away this reality: hands are still cut off, women still stoned and enslaved, just as the Prophet Muhammad decided centuries ago.”

“Almost all the angry letters I received were from Muslims. People called me an Uncle Tom, white on the inside, a traitor to my people. All these ad hominem attacks were basically distractions from the real issue, which wasn't me - It doesn't matter who I am. What matters is abuse, and how it is anchored in a religion that denies women their rights as humans. What matters is that atrocities against women and children are carried out in Europe. What matters is that governments and societies must stop hiding behind a hollow pretense of tolerance so that they can recognize and deal with the problem.”

“It was Friday, July 24, 1992, when I stepped on the train. Every year I think of it. I see it as my real birthday: the birth of me as a person, making decisions about my life on my own. I was not running away from Islam, or to democracy. I didn't have any big ideas then. I was just a young girl and wanted some way to be me; so I bolted into the unknown.”

“This wasn't just a band of frustrated Egyptian architects in Hamburg. It was much bigger than that,. and had nothing to do with frustration. It was about belief.”