“Hence the sterile, uninspiring futility of a great many theoretical discussions of ethics, and the resentment which many people feel towards such discussions: moral principles remain in their minds as floating abstractions, offering them a goal they cannot grasp and demanding that they reshape their souls in its image, thus leaving them with a burden of undefinable moral guilt.”

“Great minds discuss ideas. Average minds discuss events. Small minds discuss people.”

“From a nonpatriarchal metaethical standpoint, however, Singer's and Regan's theoretical similarities are as significant as their differences. In particular, both Singer's utilitarian theory and Regan's rights approach are developed within a framework of patriarchal norms, which includes the subordinatin of emotion to reason, the privileging of abstract principles of conduct, the perception of ethical discussion as a battle between adversaries, and the presumption that ethics shoudl function as a means of social control.”

“In all the houses keys to memorizing objects and feelings had been written. But the system demanded so much vigilance and moral strength that many succumbed to the spell of an imaginary reality, one invented by themselves, which was less practical for them but more comforting.”

“There are a great many ways in which, the church, by its insistence upon what it chooses to call morality, inflicts upon all sorts of people undeserved and unnecessary suffering.”

“But each one of us is guilty insofar as he remained inactive. The guilt of passivity is different. Impotence excuses; no moral law demands a spectacular death. Plato already deemed it a matter of course to go into hiding in desperate times of calamity, and to survive. But passivity knows itself morally guilty of every failure, every neglect to act whenever possible, to shield the imperiled, to relieve wrong, to countervail. Impotent submission always left a margin of activity which, though not without risk, could still be cautiously effective. Its anxious omission weighs upon the individual as moral guilt. Blindness for the misfortune of others, lack of imagination of the heart, inner differences toward the witnessed evil--that is moral guilt.”