“Why had we let it go? Why had we both been condemned...to an exile among dreary strangers who had made us give up all desire for rest, for friendship, for the sound of human voices? Could I now reclaim a single hour spent talking to my brother, Philip, and give it to Ken Daggart? Who made it our duty to accept, as the only reward for our work, the gray torture of pretending love for those who roused nothing but contempt?”

“Oh, that God would have made His will ours! Giving us free will was not free; there were costs to consider and balance. The reward for our choices, for our belief in ourselves and our desire to do the right thing, were great. But along the way we had to take risks. We had to try.”

“Clinton sighed, and gave up. All his life he had given up. He didn't know why it was like that; why a man who wanted nothing but to live honestly and industriously and usefully - who, briefly, asked only the privileges of giving and helping - had had to compromise and surrender at every turn. But that was the way it had been, and that apparently was the way it was to be.”

“One of the most difficult things to say to another person is, I hope that you will love me for no good reason. But it is what we all want and rarely dare to say to one another – to our children, to our parents and mates, to our friends, and to strangers. Especially to strangers, who have neither good nor bad reasons to love us. And it’s why we tell each other stories that we pray will be transformed in the telling by that angel on the roof, made believable and about us all, no matter who we are to one another and who we are not.”

“There are many here among us who feel that life is but a joke. But you and I, we've been through that, and this is not our fate, so let us not talk falsely now, the hour is getting late. ”

“Why is it that it is often easier for us to confess our sins to God than to a brother? God is holy and sinless, He is a just judge of evil and the enemy of all disobedience. But a brother is sinful as we are. He knows from his own experience the dark night of secret sin. Why should we not find it easier to go to a brother than to the holy God? But if we do, we must ask ourselves whether we have not often been deceiving ourselves with our confession of sin to God, whether we have not rather been confessing our sins to ourselves and also granting ourselves absolution...Who can give us the certainty that, in the confession and the forgiveness of our sins, we are not dealing with ourselves but with the living God? God gives us this certainty through our brother. Our brother breaks the circle of self-deception. A man who confesses his sins in the presence of a brother knows that he is no longer alone with himself; he experiences the presence of God in the reality of the other person.”