“Violence is already active here; it is built into the very structure od the existing society. If we seek a world in which men do the least possible violence to each other (which is to state just the negative of it), then we are committed not simply to try to avoid violence ourselves, but to try to destroy patterns of violence which already exist.”

“Yes, they manage to sound very reasonable to themselves as they talk of deterring others from crime; but the act of putting a man in jail remains essentially the act of trying to wish that man out of existence. From the moment of arrest one begins to feel against one's flesh the operation of this crude attempt at sorcery.”

“We have never preached violence, except the violence of love, which left Christ nailed to a cross, the violence that we must each do to ourselves to overcome our selfishness and such cruel inequalities among us. The violence we preach is not the violence of the sword, the violence of hatred. It is the violence of love, of brotherhood,the violence that wills to beat weapons into sickles for work.”

“...the court, as now constituted, would be meaningless without the jail which gives it its power. But if there is anything I have learned by being in jail, it is that prisons are wrong, simply and unqualifiedly wrong.”

“[O]ne cannot separate violence from the very exist­ ence of the state (as the apparatus of class domination): from the standpoint of the'subordinated and oppressed, the very existence of a state is a fact of violence (in the same sense in which, for example, Robespierre said, in his justification of the regicide, that one does not have to prove that the king committed any specific crimes, since the very existence of the king is a crime, an offence against the freedom of the people). In this strict sense, every violence of the oppressed against the ruling class and its state is ultimately ‘defensive’. If we do not concede this point, we volens nolens ‘normalize’ the state and accept that its violence is merely a matter of contin­ gent excesses (to be dealt with through democratic reforms).”

“Whenever we engage in consumption or production patterns which take more than we need, we are engaging in violence.”

“We are effectively destroying ourselves by violence masquerading as love.”