“Food culture in the United States has long been cast as the property of a privileged class. It is nothing of the kind. Culture is the property of a species.”

“[I]n a place with absolutely no private or personal life, with the incessant worship of a mediocre career-sadist as the only culture, where all citizens are the permanent property of the state, the highest form of pointlessness has been achieved.”

“There is only one party in the United States, the Property Party … and it has two right wings: Republican and Democrat.”

“We are accused of being obsessed by property. The truth is the other way round. It is the society and culture in question which is so obsessed. Yet to an obsessive his obsession always seems to be of the nature of things and so is not recognized for what it is. The relation between property and art in European culture appears natural to that culture, and consequently if somebody demonstrates the extent of the property interest in a given cultural field, it is said to be a demonstration of his obsession. And this allows the Cultural Establishment to project for a little longer its false rationalized image of itself.”

“A history of the working class in the United States should, first of all, give a sense of what is meant by "the working class in the United States." It means most of us who live in the United States of America-which, unfortunately, has not been the focus of a majority of history books that claim to tell the story of this country. This doesn't make sense because without the working class there would be no United States. (From a certain point of view, this history book deficiency does make sense, given the biases built into our business-dominated culture.)”

“If we turn to those restrictions that only apply to certain classes of society, we encounter a state of things which is glaringly obvious and has always been recognized. It is to be expected that the neglected classes will grudge the favoured ones their privileges and that they will do everything in their to power to rid themselves of their own surplus of privation. Where this is not possible a lasting measure of discontent will obtain within this culture, and this may lead to dangerous outbreaks. But if a culture has not got beyond the stage in which the satisfaction of one group of its members necessarily involves the suppression of another, perhaps the majority---and this is the case in all modern cultures,---it is intelligible that these suppressed classes should develop an intense hostility to the culture; a culture, whose existence they make possible by their labour, but in whose resources they have too small a share. In such conditions one must not expect to find an internalization of the cultural prohibitions among the suppressed classes; indeed they are not even prepared to acknowledge these prohibitions, intent, as they are, on the destruction of the culture itself and perhaps even of the assumptions on which it rests. These classes are so manifestly hostile to culture that on that account the more latent hostility of the better provided social strata has been overlooked. It need not be said that a culture which leaves unsatisfied and drives to rebelliousness so large a number of its members neither has a prospect of continued existence, nor deserves it.”