“We are summoned not only to intimacy but to take possession of our very oneness with the Son of God in the inner life of the Trinity in the communication of the very Love of Father and Son, the Most Holy Spirit. This is what centering prayer is about.”

“Centering Prayer is an opening, a response, a putting aside of all the debris that stands in the way of our being totally present to the present Lord, so that He can be present to us. It is a laying aside of thoughts, so that the heart can attend immediately to Him. All prayer is a response. The Lord first knocks, beckons, calls to us.”

“We ought not to READ the scriptures, but listen to them, for our Beloved is present and speaks to us through them. (vs. it being like a love letter sent to us from afar).”

“The pilgrims continue to come. Only God knows what each one of us brings, and with what kind of heart. We come mystically to this cave. We know the mess we bring and the often distracted heart that brings it. But this is all we have--all we are. One stretches out his arms to receive.”

“Knowing myself as the sinner enables me to know something more: a God of mercy--something greater, for love responds to what is good and lovable; mercy responds to what is not good and makes it good and lovable.”

“The only way to engage god is to meet one of the three in time. We meet the Father as Creator, the Son as Redeemer, and the Holy Spirit as the dispenser of God's grace.”

“What does the Spirit do? His works are ineffable in majesty, and innumerable in quantity. How can we even ponder what extends beyond the ages? What did He do before creation began? How great are the graces He showered on creation? What power will He wield in the age to come? He existed; He pre-existed; He co-existed with the Father and the Son before the ages. Even if you can imagine anything beyond the ages, you will discover that the Spirit is even further before.”