“I say people who feel they must have a faith or religion in order to face life are showing a kind of cowardice, which in any other sphere would be considered contemptible. But when it is in the religious sphere it is thought admirable, and I cannot admire cowardice whatever sphere it is in.”

“People will tell us that without the consolations of religion they would be intolerably unhappy. So far as this is true, it is a coward's argument. Nobody but a coward would consciously choose to live in a fool's paradise. When a man suspects his wife of infidelity, he is not thought the better of for shutting his eyes to the evidence. And I cannot see why ignoring evidence should be contemptible in one case and admirable in the other.”

“Religious toleration, to a certain extent, has been won, because people have ceased to consider religion so important as it was once thought to be. But in politics and economics, which have taken the place formerly occupied by religion, there is a growing tendency to persecution, which is not by any means confined to one party.”

“In the first place, there is no point whatever in being able to spell anything. Shakespeare and Milton could not spell; Marie Corelli and Alfred Austen could. Spelling is thought desirable partly for snobbish reasons, as an easy way of distinguishing the “educated” from the “uneducated”; partly, like correct clothes, as a part of herd domination; partly because the devotee of natural law feels pain in the spectacle of any sphere in which individual liberty remains.”

“Many people when they fall in love look for a little haven of refuge from the world, where they can be sure of being admired when they are not admirable, and praised when they are not praiseworthy.”

“There is something feeble and a little contemptible about a man who cannot face the perils of life without the help of comfortable myths. Almost inevitably some part of him is aware that they are myths and that he believes them only because they are comforting. But he dare not face this thought! Moreover, since he is aware, however dimly, that his opinions are not rational, he becomes furious when they are disputed.”

“For all serious intellectual progress depends upon a certain kind of independence of outside opinion, which cannot exist where the will of the majority is treated with that kind of religious respect which the orthodox give to the will of God.”