“A great man is different from an eminent one in that he is ready to be the servant of the society.”

“Justice is itself the great standing policy of civil society; and any eminent departure from it, under any circumstances, lies under the suspicion of being no policy at all.”

“One of the great advantages ofhaving a library,your eminence,is that it is full of books.”

“The man of system, on the contrary, is apt to be very wise in his own conceit; and is often so enamoured with the supposedbeauty of his own ideal plan of government, that he cannot suffer the smallest deviation from any part of it. He goes on toestablish it completely and in all its parts, without any regard either to the great interests, or to the strong prejudices whichmay oppose it. He seems to imagine that he can arrange the different members of a great society with as much ease as thehand arranges the different pieces upon a chess-board. He does not consider that the pieces upon the chess-board have no otherprinciple of motion besides that which the hand impresses upon them; but that, in the great chess-board of human society, everysingle piece has a principle of motion of its own, altogether different from that which the legislature might chuse to impressupon it. If those two principles coincide and act in the same direction, the game of human society will go on easily andharmoniously, and is very likely to be happy and successful. If they are opposite or different, the game will go on miserably,and the society must be at all times in the highest degree of disorder.”

“You differ from a great man in only one respect: the great man was once a very little man, but he developed one important quality: he recognized the smallness and narrowness of his thoughts and actions. Under the pressure of some task that meant a great deal to him, he learned to see how his smallness, his pettiness endangered his happiness. In other words, a great man knows when and in what way he is a little man. A little man does not know he is little and is afraid to know. He hides his pettiness and narrowness behind illusions of strength and greatness, someone else's strength and greatness. He's proud of his great generals but not of himself. He admires an idea he has not had, not one he has had. The less he understands something, the more firmly he believes in it. And the better he understands an idea, the less he believes in it.”

“The man of system, on the contrary, is apt to be very wise in his own conceit; and is often so enamoured with the supposed beauty of his own ideal plan of government, that he cannot suffer the smallest deviation from any part of it. He goes on to establish it completely and in all its parts, without any regard either to the great interests, or to the strong prejudices which may oppose it. He seems to imagine that he can arrange the different members of a great society with as much ease as the hand arranges the different pieces upon a chess-board. He does not consider that the pieces upon the chess-board have no other principle of motion besides that which the hand impresses upon them; but that, in the great chess-board of human society, every single piece has a principle of motion of its own, altogether different from that which the legislature might chuse to impress upon it. If those two principles coincide and act in the same direction, the game of human society will go on easily and harmoniously, and is very likely to be happy and successful. If they are opposite or different, the game will go on miserably, and the society must be at all times in the highest degree of disorder.”