“In other words, our constitution was designed by people who were idealistic but not ideological. There's a big difference. You can have a philosophy that tends to be liberal or conservative but still be open to evidence, experience, and argument. That enables people with honest differences to find practical, principled compromise. On the other hand, fervent insistence on an ideology makes evidence, experience, and arguments irrelevant: If you possess the absolute truth, those who disagree are by definition wrong, and evidence of success or failure is irrelevant. There is nothing to learn from the experience of other countries. Respectful arguments are a waste of time. Compromise is weakness. And if your policies fail, you don't abandon them; instead, you double down, asserting that they would have worked if only they had been carried to their logical extreme.”

“how irrelevant the belief in God can be to religious experience—so irrelevant that the emotional structure of religious experiences can be transplanted to completely godless contexts with little of the impact lost—and when he had also, almost as an afterthought, included as an appendix thirty-six arguments for the existence of God, with rebuttals, his claim being that the most thorough demolition of these arguments would make little difference to the felt qualities of religious experience,”

“This is a practical country. we have ideals, we have philosophies. But, the problem with any ideology is that it gives the answer before you look at the evidence.”

“When considering the truth of a proposition, one is either engaged in an honest appraisal of the evidence and logical arguments, or one isn't. Religion is one area of our lives where people imagine that some other standard of intellectual integrity applies.”

“The core of science is not controlled experiment or mathetical modeling; it is intellectual honesty. It is time we acknowledge a basic feature of human discourse: when considering the truth of a proposition, one is either engaged in an honest appraisal of the evidence and logical arguments, or one isn't.”

“And this is how I know that it's all just words, words, words - that fundamentally, they make no difference... Our relationship, for as long as things were good, and in that moment when they could have been good again, was about the irrelevance of words. You feel what you feel, you act as you act, who in the history of the world has ever been convinced by a well-reasoned argument?”