“Only a soul full of despair can ever attain serenity and, to be in despair, you must have loved a good deal and still love the world.”

“My poor lifeThis shawlFrayed on strongboxes full of goldI roll along withDreamAnd smokeAnd the only flame in the universe”

“For action, whatever its immediate purpose, also implies relief at doing something, anything, and the joy of exertion. This is the optimism that is inherent in, and proper and indispensable to action, for without it nothing would ever be undertaken. It in no way suppresses the critical sense or clouds the judgment. On the contrary this optimism sharpens the wits, it creates a certain perspective and, at the last moment, lets in a ray of perpendicular light which illuminates all one's previous calculations, cuts and shuffles them and deals you the card of success, the winning number.”

“Science is history arranged according to the superstition and taste of the moment. The vocabulary of scholars has no wit, no salt. These heavy tomes have no soul, they are filled with distress...”

“The only word in the Martian language is written phonetically: Kay-ray-kh-kuh-ko-kex.It means whatever you want it to mean.”

“Tell me, Blaise, are we very far from Montmartre?'Worries Forget your worries All the stations full of cracks tilted along the way The telegraph wires they hang from The grimacing poles that gesticulate and strangle themThe world stretches lengthens and folds in like an accordion tormented by a sadistic handIn the cracks of the sky the locomotives in anger FleeAnd in the holes,The whirling wheels the mouths the voicesAnd the dogs of misfortune that bark at our heelsThe demons are unleashedIron railsEverything is off-key The broun-roun-roun of the wheelsShocksBouncesWe are a storm under a deaf man's skull...'Tell me, Blaise, are we very far from Montmartre?'Hell yes, you're getting on my nerves you know very well we're far away Overheated madness bellows in the locomotivePlague, cholera rise up like burning embers on our wayWe disappear in the war sucked into a tunnel Hunger, the whore, clings to the stampeding cloudsAnd drops battle dung in piles of stinking corpsesDo like her, do your job'Tell me, Blaise, are we very far from Montmartre?”

“As a special branch of general philosophy, pathogenesis had never been explored. In my opinion it had never been approached in a strictly scientific fashion--that is to say, objectively, amorally, intellectually.All those who have written on the subject are filled with prejudice. Before searching out and examining the mechanism of causes of disease, they treat of 'disease as such', condemn it as an exceptional and harmful condition, and start out by detailing the thousand and one ways of combating it, disturbing it, destroying it; they define health, for this purpose, as a 'normal' condition that is absolute and immutable.Diseases ARE. We do not make or unmake them at will. We are not their masters. They make us, they form us. They may even have created us. They belong to this state of activity which we call life. They may be its main activity. They are one of the many manifestations of universal matter. They may be the principal manifestation of that matter which we will never be able to study except through the phenomena of relationships and analogies. Diseases are a transitory, intermediary, future state of health. It may be that they are health itself.Coming to a diagnosis is, in a way, casting a physiological horoscope.What convention calls health is, after all, no more than this or that passing aspect of a morbid condition, frozen into an abstraction, a special case already experienced, recognized, defined, finite, extracted and generalized for everybody's use. Just as a word only finds its way into the Dictionary Of The French Academy when it is well worn stripped of the freshness of its popular origin or of the elegance of its poetic value, often more than fifty years after its creation (the last edition of the learned Dictionary is dated 1878), just as the definition given preserves a word, embalms it in its decrepitude, but in a pose which is noble, hypocritical and arbitrary--a pose it never assumed in the days of its vogue, while it was still topical, living and meaningful--so it is that health, recognized as a public Good, is only the sad mimic of some illness which has grown unfashionable, ridiculous and static, a solemnly doddering phenomenon which manages somehow to stand on its feet between the helping hands of its admirers, smiling at them with its false teeth. A commonplace, a physiological cliche, it is a dead thing. And it may be that health is death itself.Epidemics, and even more diseases of the will or collective neuroses, mark off the different epochs of human evolution, just as tellurian cataclysms mark the history of our planet.”