“In explaining the growth of his faith, psychiatrist Gerald May writes, "I know that God is loving and that God’s loving is trustworthy. I know this directly, through the experience of my life. There have been plenty of times of doubt, especially when I used to believe that trusting God's goodness meant I would not be hurt. But having been hurt quite a bit, I know God's goodness goes deeper than all pleasure and pain it embraces them both." Ruthless Trust, pg 22”

“There is a god in whom I do not believeYet to this god my love stretches,This god whom I do not believe in isMy whole life, my life and I am his.Everything that I have of pleasure and pain(Of pain, of bitter pain and men's contempt)I give this god for him to feed uponAs he is my whole life and I am his.When I am dead I hope that he will eatEverything I have been and have not beenAnd crunch and feed upon it and grow fatEating my life all up as it is his.- God the Eater”

“...in all my writings I have always tried — how far successfully I know not — to advance the cause of Truth and Right and to induce my readers to put their trust in the love of God our Saviour, for this life as well as the life to come.”

“God Em, I love you so much it hurts,” came his pained whisper in her ear.“I know. I love you so much, too.”

“And right now, all I can do is take his word. All I can do is take my trust and place it back into his hands. I just hope he knows that it's all the trust I have left to give him. I know for a fact that if he hurts me like he's hurt me before, it'll be the last time he ever hurts me.”

“For most of my life I have struggled to find God, to know God, to love God. I have tried hard to follow the guidelines of the spiritual life—pray always, work for others, read the Scriptures—and to avoid the many temptations to dissipate myself. I have failed many times but always tried again, even when I was close to despair.Now I wonder whether I have sufficiently realized that during all this time God has been trying to find me, to know me, and to love me. The question is not “How am I to find God?” but “How am I to let myself be found by him?” The question is not “How am I to know God?” but “How am I to let myself be known by God?” And, finally, the question is not “How am I to love God?” but “How am I to let myself be loved by God?” God is looking into the distance for me, trying to find me, and longing to bring me home.”