“You might tell me that you have been engaging in some deep questioning and theological rethinking.1 You can no longer live with the faith you inherited from your parents or constructed earlier in your life. As you sort through your dogma and doctrine, you’ve found yourself praying less, less thrilled about worship, scripture, or church attendance. You’ve been so focused on sorting and purging your theological theories that you’ve lost track of the spiritual practices that sustain an actual relationship with God. You may even wonder if such a thing is possible for someone like you.”

“There’s a lot of dirty theology out there, the religious counterpart to dirty politics and dirty business, I suppose. You might call it spiritual pornography—a kind of for-profit exploitative nakedness. It’s found in many of the same places as physical pornography (the Internet and cable TV for starters), and it promises similar things: instant intimacy, fantasy and make-believe, private voyeurism and vicarious experience, communion without commitment. That’s certainly not what we’re after in these pages. No, we’re after a lost treasure as old as the story of the Garden of Eden: the...”

“...learning is not the consequence of teaching or writing, but rather of thinking...so a playful, provocative, unclear but stimulating book could actually be more worth your money than a serious, clear book that tells you what to think but doesn't make you think.”

“We’re seeking — imperfectly at every turn, no doubt — an incarnational theology, a theology that brings radical good news of great joy for all the people, good news that God loves the world and didn’t send Jesus to condemn it but to save it, good news that God’s wrath is not merely punitive but restorative, good news that the fire of God’s holiness is not bent on eternal torment but always works to purify and refine, good news that where sin abounds, grace abounds all the more.”

“This is a book about getting naked—not physically, but spiritually. It’s about stripping away the symbols and status of public religion—the Sunday-dress version people often call “organized religion.” And it’s about attending to the well-being of the soul clothed only in naked human skin.”

“When someone you love dies, it's normal to lose your faith. I don't want you to lose yours. I want you to believe that there is a bigger force than you in this world, a loving and compassionate force. I want you to believe that your life has meaning and your existence has purpose. And when life is hard, I want you to believe that you'll be given strength to endure it, and that it will get better. I want you to have the peace in your heart you can only have when you believe there is a reason for everything, even if you cannot see it.”

“The Church has little idea how unorthodox it is at any given moment. If a church can't yet be perfectly orthodox, it can, with the Holy Spirit's help and by the grace of God, be perpetually reformable.”