“...they marveled at the animal's elusiveness, loyalty, and affection, its willingness to defend its territory; its stamina and ability to travel long distances and resist hunger for many days; its acute use of odor, sight, and sound in locating prey and avoiding danger; its patience, following a sick or wounded prey for great distances; and its contentment to be away from its home for long periods of time. Working cooperatively with fellow pack mates, the wolf demonstrated time and again it power over prey by encircling it, ambushing it, or running it to exhaustion --the same methods that Native Americans themselves used. In all these manifestations, they found the wolf supremely worthy of emulation.”
“Despite its misrepresentations, Mowat's book shattered many myths and untruths that had hung about the wolf's neck for centuries. Mowat's wolves weren't savage brutes, but instead were playful and social creatures, good and protective parents --animals entirely ill-deserving of the treatment they had received.”
“From that time forth, whenever a critical decision had to be made concerning the future, the Oneida considered "how much was enough and how much was too much." Someone would rise and pose the question: "Tell me now my brothers! Tell me now my sisters! Who speaks for Wolf?"Like other Native Americans, the Oneida were soon overwhelmed by an invading culture that had scant understanding of such a sense of nuance toward the earth, plants, and animals, and in particular, wolves.Centuries would pass before anyone would venture again to speak for Wolf.”
“As top predators, both humans and wolves evolved the most successful means to capitalization on the continent's wealth of prey. In short, by traveling parallel paths, the two species arrived that the same solution of how not only to survive, but flourish.The resemblance is haunting.”
“For centuries the wolf was North America's beast, an animal transmogrified into a mythic and blood-lustful killer, pursued by every conceivable means, reviled with such savage vehemence that nothing short of wholesale extirpation was imaginable. Today, the symbolic power of the wolf remains while our perception of the animal, as well as ourselves, has vastly changed.That such a transformation was ever possible at all is the ultimate triumph of wolf recovery.”
“Writing to A. Brazier Howell, Murie admitted that he had grown "very fond of native mammals, amounting almost to a passion," and thought of the wolf as a "noble animal, with admirable cunning and strength.”
“But Olson had learned that being a wolf advocate wasn't easy, for "the politics of wolf preservation and the science of studying wolves is more vicious and complicated than any wolf pack I've had the pleasure of studying.”