“We must reject the artificial and embrace what is real and true: truth in food, community, relationships and self.”

“The real community of man, in the midst of all the self-contradictory simulacra of community, is the community of those who seek the truth, of the potential knowers...of all men to the extent they desire to know. But in fact, this includes only a few, the true friends, as Plato was to Aristotle at the very moment they were disagreeing about the nature of the good...They were absolutely one soul as they looked at the problem. This, according to Plato, is the only real friendship, the only real common good. It is here that the contact people so desperately seek is to be found...This is the meaning of the riddle of the improbable philosopher-kings. They have a true community that is exemplary for all other communities.”

“Why else do we read anyway? I think most of us, anyway, read these stories that we know are not "true" because we're hungry for another kind of truth: The mythic truth about human nature in general, the particular truth about those life-communities that define our own identity, and the most specific truth of all: our own self-real world. Fiction, because it is not about somebody who actually lived in the real world, always has the possibility of being about oneself.”

“Perhaps we are on an insula ex machina, an artificial place not in the real world at all -- a backdrop for the stories we must tell.”

“Because to be so simplistic is not enough. Until and unless our people have learned the rudiments of the basic foundations or principles of a true republic, of a true democracy, food and housing is just a minor path or a technique. What we need is a national psyche, a national attitude that as a people we must stand up with self-respect and self sufficiency. We have a very rich country. We can produce all the food we need, but to do that we must have a good government. That government must really represent a national attitude and national characteristic, which is what the Vietnamese have done, which is what the Japanese have done. The Japanese have no trace of a socialistic or communistic ideology and yet because of their nationalism they were able to project Japan as one of the most prosperous industrial countries of the world.”

“I think that most of us, anyway, read these stories that we know are not "true" because we're hungry for another kind of truth: the mythic truth about human nature in general, the particular truth about those life-communities that define our own identity, and the most specific truth of all: our own self-story. Fiction, because it is not about someone who lived in the real world, always has the possibility of being about oneself. --From the Introduction”