“No, since we began this case, another possibility has presented itself to me--the thought that, although my mother cared for her children, their welfare was simply not her first priority. And the real question is not why that should have been so, but why it should have been such a difficult theory to either formulate or accept--why, indeed, it should have taken a murder case to make me think of it. After all, a man who makes his children of secondary or even minor importance, though he may be criticized by some, is hardly held to be unusual. Why should we believe any differently of a woman?”

“It didn’t make any more sense to me then than it does now, how life can pile troubles up on a man what don’t deserve them, while letting some of the biggest jackasses and scoundrels alive waltz their way through long, untroubled existences.”

“Scientists' minds may jump around like amorous toads, but they do seem to accept such behavior in one another.”

“There should be laughter after pain, there should be sunlight after rain, these things have always been the same, so why worry now?"[Why Worry?]”

“I don’t think the world should assume that we are all natural mothers. And it does. I don’t think it’s such a big thing anymore, but the idea that you sacrifice everything for your children—it’s a load of rubbish. It leads to very destructive living and thinking, and it has a much worse effect on children than if you go out and live your own life. You’re meant to adore your children at all times, and you’re not meant to have a bad thought about them. That’s facism, you know, and it’s elevating the child at the expense of the mother. It’s like your life is not valid except in fulfilling this child’s needs. What about all your needs, your desires, your wants, your problems? They’re going to come out anyway, so it’s better they’re acknowledged straight off. Having said that, I really do believe that children have to be protected. They have to be loved. Somewhere between the two, I think, something needs to be sorted out. The relationship between parent and child is so difficult and so complex. There’s every emotion there. We mostly only acknowledge the good ones. If we were allowed to talk about the other ones, maybe it would alleviate them in some way”

“If it is perfectly acceptable for a widow to disfigure herself or commit suicide to save face for her husband's family, why should a mother not be moved to extreme action by the loss of a child or children? We are their caretakers. We love them. We nurse them when they are sick. . . But no woman should live longer than her children. It is against the law of nature. If she does, why wouldn't she wish to leap from a cliff, hang from a branch, or swallow lye?”

“Any woman can face the world alone, but why should we have to?”