“The myth of Christian martyrdom and persecution needs to be corrected, because it has left us with a dangerous legacy that poisons the well of public discourse. This affects not just Christians, but everyone. We cannot use the mere fact that we feel persecuted as evidence that our cause is just or as the grounds for rhetorical or actual war. We cannot use the supposed moral superiority of our ancient martyrs to demonstrate the intrinsic superiority of our modern religious beliefs or ideological positions. Once we recognize that feeling persecuted is not proof of anything, then we have to engage in serious intellectual and moral debate about the actual issues at hand.”

“When, in 2012, Newt Gingrich was asked about how his religious beliefs would affect his conduct should he become president, the Republican nominee hopeful answered, "One of the reasons I am running is there has been an increasingly aggressive war against religion and in particular against Christianity" in the United States. For a potential president to state that he sees himself as a wartime candidate who will defend his party against other citizens is astonishing. There is not even a pretense here of "united states".”

“Dominion does not mean domination. We hold dominion over animals only because of our powerful and ubiquitous intellect. Not because we are morally superior. Not because we have a "right" to exploit those who cannot defend themselves. Let us use our brain to move toward compassion and away from cruelty, to feel empathy rather than cold indifference, to feel animals' pain in our hearts.”

“...when our minds are unconsciously in the future, the present disappears; it is simply not available to us. We substitute heading toward our lives for actually living.”

“We rich nations, for that is what we are, have an obligation not only to the poor nations, but to all the grandchildren of the world, rich and poor. We have not inherited this earth from our parents to do with it what we will. We have borrowed it from our children and we must be careful to use it in their interests as well as our own. Anyone who fails to recognise the basic validity of the proposition put in different ways by increasing numbers of writers, from Malthus to The Club of Rome, is either ignorant, a fool, or evil.”

“Looking back to [Christendom's] youth, we recall the emotional stirrings, the deep sense of Christian purpose, when a temple, say, challenged the existing social order... Where is our Christian duty, our Christian aim? We do not know, we cannot say. Yet our ignorance and silence are certainly not due to the fact that the welfare state has made Christian thinking out of date and irrelevant. The reason we have nothing to say to the contemporary situation is that we have not been thinking about the contemporary situation. We stopped thinking about these things long ago. We stopped thinking Christianly outside the scope of personal morals and personal spirituality. We got into the habit of stepping out of our Christian garments whenever we stepped mentally into the field of social and political life. Becuase the subject was social or political, we left all of our well-tried and well-grounded Christian concepts behind us, and adopted the vocabulary of secularism. We put aside all talk of vocation, or God's providence, or man's spiritual destiny, and instead chattered with the rest about productivity, assembly line psychology, and deployment of personnel.”

“You don't like the Goths?" "No! Not with the persecution we have to put up with!" "Persecution?" "Religious persecution. We won't stand for it forever." "I thought the Goths let everybody worship as they pleased." "That's just it! We Orthodox are forced to stand around and watch Arians and Monophysites and Nestorians and Jews going about their business unmolested, as if they owned the country. If that isn't persecution, I'd like to know what is!”