“I continue to experience my faith in God as a personal relationship between the two of us. However, having admitted my commonality with the human race, I find that my faith does not flourish in isolation. As much as I hate to admit it, my faith is enhanced and enlarged when in relationship to other less-than-perfect human beings. Even though at times other Christians can be quite annoying, I feel very fortunate to have found my way back to a spiritual community that puts up with me even when I'm a bit annoying myself.”
“I feel no need for any other faith than my faith in human beings.”
“When I loose my faith in Human nature, I put my faith in Nature-”
“When I see teenagers out in public with their families, holding back, refusing to walk with mom and dad, ashamed to be seen as part of a family, I have to admit that I have acted that way myself, at times, with regard to my Christian inheritance. A hapless and mortally embarrassed adolescent lurked behind the sophisticated mask I wrote in my twenties: faith was something for little kids and grandmas, not me.”
“Faith belongs to the human spirit. Faith is faith. Humanity is divided by religion, religion is the divider of humanity. If every human could be removed of their blindfolds and see that faith is in itself faith and that this is something which belongs to each and every human being, then at that time the dividers of religion will suddenly mean nothing and we will all see that we are united by faith in and of itself. There is only one faith and it is called faith. And no man needs to prove to another man that what he believes in exists, because even if it does not exist, his faith is his belief that it is there, that something is there, and that in itself is faith. So I do not need to prove to any man that what I believe in exists or not, there is no such contest between man, my faith breathes in the body of my belief; the fact that I believe is the breath of my faith.”
“Because the Christian God is not a lonely God, but rather a communion of three persons, faith leads human beings into the divine communion. One cannot, however, have a self-enclosed communion with the Triune God- a "foursome," as it were-- for the Christian God is not a private deity. Communion with this God is at once also communion with those others who have entrusted themselves in faith to the same God. Hence one and the same act of faith places a person into a new relationship both with God and with all others who stand in communion with God.”