“. . . the most potent reward for parenthood I have known has been delight in my fully grown progeny. They are friends with an extra dimension of affection. True, there is also an extra dimension of resentment on the children's part, but once offspring are in their thirties, their ability to love their parents, perhaps in contemplation of the deaths to come, expands, and, if one is fortunate, grudges recede. []p. 209]”

“Today women live long into their children's adult lives . . . too little is made of the pleasure we women feel in conversing with our grown children, and in allowing ourselves, from time to time, to think of them as friends. I have been fortunate in having children with whom conversation is possible; the sheerest pleasure here, for me, has been in meeting with them each alone . . . [p. 185]”

“Power is the ability to take one's place in whatever discourse is essential to action and the right to have one's part matter.”

“The antithetical or perhaps mirror image to sadness is the experience, similarly unique to one's late years, of a swift, mysterious wave of happiness, also causeless, but of much shorter duration. I cannot remember a time, before my sixties, when the consciousness of happiness would sweep over me and, like a shower of cold water when one is desperately overheated, offer me a passing sensation very close to glee.Both sadness and fleeting happiness relate, I think, to mortality, to the consciousness of being old and of nearing the end of life. . . these sensations . . . surge up from the unconscious, to be a gift of long life or fortunate old age. Both sadness and happiness, but sadness more, are related to the fact that nothing of all this will endure for long. [p. 179]”

“The rare, delicate flavor of a life after retiring in one's sixties, whatever one has "retired" from, the pleasure I experienced beyond my job at Columbia, is a gift of life in the last decades. but it is not easily learned. . . . But sometimes, the only way to live is to get out, or at least seriously to contemplate getting out, doing the impossible,flinging the conventional tea.”

“But will anyone again look at that tree, read that poem, love a dog in quite my way? I am a particular and, despite the commonness of all people, a unique person in the way I perceive and think and appreciate, and I am sad that this particularity shall before too long be gone. This is not arrogance; it is the simple truth, known to anyone who has loved a person dead in the fullness of her life: what we miss is the particularity, that unique voice. [pp. 184-185]”

“If an animal is designed by nature to have claws it ought to keep them, and if men come with quirks that they are incapable of changing, well, a certain amount of quietude and even peace can be achieved by just realizing that it's all inherent in the beast. [p. 173]”