“In the face of brutality I was prudent. Before injustice I held my peace. I sacrificed the things in hand for the good of they hypothetical whole. I believed in the tongue instead of the fist. As an armor against oppression I taught patience and faith in the human soul I know now how wrong I was. I have been a traitor to myself and to my people. All that is not. Now is the time to act and to act quickly. Fight cunning with cunning and might with might”

“I hit on something I believe when I wrote that I meant to be a Poet and a Poem. It may be that this is the desire of all reading women, as opposed to reading men, who wish to be poets and heroes, but might see the inditing of poetry in our peaceful age, as a sufficiently heroic act. No one wishes a man to be a Poem. That young girl in her muslin was a poem; cousin Ned wrote an execrable sonnet about the chaste sweetness of her face and the intuitive goodness shining in her walk. But now I think -- it might have been better, might it not, to have held on to the desire to be a Poet?”

“IF - and this is the greatest of them all - I had the courage to see myself as I reallyam, I would find out what is wrong with me, and correct it, then I might have a chance to profit by my mistakes and learn something from the experience of others,for I know that there is something WRONG with me, or I would now be where I WOULD HAVE BEEN IF I had spent more time analyzing my weaknesses, and less time building alibis to cover them.”

“I thought it would be a good thing to follow John Redmond’s words. I thought for my mother’s sake, her gentle soul, for the sake of my own children, I might go out and fight for to save Europe so that we might have the Home Rule in Ireland in the upshot. I came out to fight for a country that doesn’t exist, and now, Willie, mark my words, it never will.”

“I might have been more worried if I hadn't been defending myself against six brothers my whole life. And if I didn't have a mother who thought she was a ninja.”

“I felt sick with hatred then for my own people. If you had asked me why I hated them, I might have said that I hated them for being so loud and for being so drunk. But now I believe I hated them for suddenly being my people, not just other people. In the United States, it is very easy for me to forget that the people around me are my people. It is easy, with all our divisions, to think of myself as an outsider in my own country. I have been taught, and I have learned well, I realize now, to think of myself as distinctly different from other white folks - more educated, more articulate, less crude. But in Mexico these distinctions became as meaningless to me as they should have always been.”