“There are less than 14 million Jews in the world, compared to the almost two billion Muslims who own most of the oil and natural resources. Yet if you visit any major city in the world, you will find that the best hospitals are named Mt. Sinai, Cedars Sinai, or Albert Einstein because they are hospitals built by donations from Jews for the good of the people. If you go to any major university, you will see how many of the major donors and scholarship providers are Jews. The Jewish people are more likely to give as much they can to charities, and at the same time will be the most value-conscious consumers.”

“My people have more know-how in dealing with money than any other people on earth. It is not just a stereotype. I have traveled the world, and everywhere I go, Jews are always represented within the wealthiest sector of people in their countries. During the last 2,000 years, Jews have been expelled or turned away from almost every country in the world, but over and over again, they have been able to re-settle, start from nothing, and build significant wealth in new lands.”

“Tzedakah is different than charity. Charity comes from the word charitus, which means heart. Tzedakah comes from the word tzedek, which means justice, so when you are giving tzedakah, you are not just making the world a better place by contributing to hospitals, synagogues, churches, or your favorite cause. You are in a position of bringing justice to the world, becoming as God-like as possible.”

“A very interesting scene appears in the Bible right after the ten plagues. The Egyptians had enslaved the Jews and mistreated them, then they were punished severely, having their economy devastated and life as they had known it taken away from them by the effects of the ten plagues. But as the Jews were about to leave Egypt, the Egyptians gave the Jews all of their jewelry. Remember, these were people who had just lost their first born children. This was an amazing gesture of blessing from the ones who had cursed you. It would have been very easy for the Egyptians to have fallen into the “victim mode”. Instead it was much more empowering for the Egyptians to take this as an experience never to be repeated.”

“After the Jews crossed the sea and the desert, they reached the Promised Land. Scouts were sent to look at the land before settling. When the scouts came back, they reported that the people in the land were giants. “We looked at them and they looked at us as if we were grasshoppers,” they said. Sometimes when we make a decision to make a change in our lives, we feel just like those scouts. However, if you pay attention to the words of the Bible, it was not the giants living in the land of Israel who believed that the Jews looked like grasshoppers. It was the Jews’ own perception. When they looked at the giants, they believed they were the grasshoppers.”

“One of the great differences that set Jews apart from other cultural groups is that we see our wealth as a means to partner with God, as a way to bring God’s kingdom into this earth, a concept that we call tikkun olam – perfecting the world. We perfect the world by using our God- given wealth to further God’s realm on this planet. So what you see is that the Jewish people’s pursuit of wealth is often paired with the pursuit of charitable works, not only for selfish purposes.”

“You probably never realized this, but God wants to partner with us so that we can establish his kingdom here on earth. Have you heard of the universal principal of receiving? This principal is simply that in order to receive, you have to share. According to the Jewish tradition, an act of charity has the ability to change even a negative heavenly decree. Charity is not just meant to improve the world and those around you. It may surprise you to learn that it mostly serves to improve ourselves.”