“I am unable to understand how a man of honor could take a newspaper in his hands without a shudder of disgust.”

Charles Baudelaire

Charles Baudelaire - “I am unable to understand how a...” 1

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“And long afterwards, in moments of the greatest merriment, there would rise before him the figure of the little clerk with the balding brow, uttering his penetrating words: "Let me be. Why do you offend me?" --and in these penetrating words rang other words: "I am your brother." And the poor young man would bury his face in his hands, and many a time in his life he shuddered to see how much inhumanity there is in man, how much savege coarseness is concealed in refined, cultivated manners, and God! even in a man the world regards as noble and honorable.”

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“For the life of me, I did not understand how he[Atticus] could sit there in cold blood and read a newspaper when his only son stood an excellent chance of being murdered with a Confederate Army relic.”

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“Whoever appeals to the law against his fellow man is either a fool or a coward. Whoever cannot take care of himself without that law is both. For the wounded man shall say to his assailant, 'If I live, I will kill you; If I die, you are forgiven.' Such is the rule of honor.”

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“I couldn't help wondering if that was what God put me on Earth for--to find out how much a man could take without breaking.”

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“And meanwhile, even in spite of all my desire, I could never imagine to myself that there is no future life and no providence. Most likely there is all that, but we don't understand anything about the future life and its laws. But if it is so difficult and even completely impossible to understand it, can it be that I will have to answer for being unable to comprehend the unknowable? True, they say, and the prince, of course, along with them, that it is here that obedience is necessary, that one must obey without reasoning, out of sheer good behavior, and that I am bound to be rewarded for my meekness in the other world. We abase providence too much by ascribing our own notions to it, being vexed that we can't understand it. But, again, if it's impossible to understand it, then, I repeat, it is hard to have to answer for something it is not given to man to understand. And if so, how are they going to judge me for being unable to understand the true will and laws of providence? No, we'd better leave religion alone.”

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