“O prejudice, prejudice, prejudice, how many hast thou destroyed! Men who might have been wise have remained fools because they thought they were wise. Many judge what the gospel ought to be, but do not actually enquire as to what it is. They do not come to the Bible to obtain their views of religion, but they open that Book to find texts to suit the opinions which they bring to it. They are not open to the honest force of truth, and therefore are not saved by it.”

“Wisdom is the right use of knowledge. To know is not to be wise. Many men know a great deal, and are all the greater fools for it. There is no fool so great a fool as a knowing fool. But to know how to use knowledge is to have wisdom.”

“We are not worthy to unloose the latchets of Jesus' shoes, because, if we do, we begin to say to ourselves, "What great folks are we; we have been allowed to loose the latchets of the Lord's sandals." If we do not tell somebody else about it with many an exultation, we at least tell ourselves about it, and feel that we are something after all, and ought to be held in no small repute.”

“Would to God we were all Christians who profess to be Christians, and that we lived up to what we profess. Then would the Christian shine forth “clear as the sun, fair as the moon,” and what besides—why, “amazing as an army withbanners”! A consistent Church is an amazing Church—an honest, upright Church would shake the world! The tramp ofgodly men is the tramp of heroes; these are the thundering legions that sweep everything before them. The men that arewhat they profess to be, hate the semblance of a lie—whatever shape it wears—and would sooner die than do that which is dishonest, or that which would be degrading to the glory of a Heaven-born race, and to the honor of Him by whose name they have been called! O Christians! You will be the world’s contempt; you will be their despising, and hissing unless you live for one objective!”

“I hear another man cry, “Oh, sir my want of strength lies mainly in this, that I cannot repent sufficiently!” A curious idea men have of what repentance is! Many fancy that so many tears are to be shed, and so many groans are to be heaved, and so much despair is to be endured. Whence comes this unreasonable notion? Unbelief and despair are sins, and therefore I do not see how they can be constituent elements of acceptable repentance; yet there are many who regard them as necessary parts of true Christian experience. They are in great error. Still, I know what they mean, for in the days of my darkness I used to feel in the same way. I desired to repent, but I thought that I could not do it, and yet all the while I was repenting. Odd as it may sound, I felt that I could not feel. I used to get into a corner and weep, because I could not weep; and I fell into bitter sorrow because I could not sorrow for sin. What a jumble it all is when in our unbelieving state we begin to judge our own condition! It is like a blind man looking at his own eyes. My heart was melted within me for fear, because I thought that my heart was as hard as an adamant stone. My heart was broken to think that it would not break. Now I can see that I was exhibiting the very thing which I thought I did not possess; but then I knew not where I was. Remember that the man who truly repents is never satisfied with his own repentance. We can no more repent perfectly than we can live perfectly. However pure our tears, there will always be some dirt in them: there will be something to be repented of even in our best repentance. But listen! To repent is to change your mind about sin, and Christ, and all the great things of God. There is sorrow implied in this; but the main point is the turning of the heart from sin to Christ. If there be this turning, you have the essence of true repentance, even though no alarm and no despair should ever have cast their shadow upon your mind.”

“Every promise of Scripture is a writing of God, which may be pleaded before Him with this reasonable request, 'Do as Thou hast said.' The Heavenly Father will not break His Word to His own child.”

“The doctrine of the atonement is to my mind one of the surest proofs of the divine inspiration of Holy Scripture. Who would or could have thought of the just Ruler dying for the unjust rebel? This is no teaching of human mythology, or dream of poetical imagination. This method of expiation is only known among men because it is a fact; fiction could not have devised it. God himself ordained it; it is not a matter which could have been imagined.”