“It is not by great acts but by small failures that freedom dies. The sense of justice dies slowly in a people. They grow used to the unthinkable,and sometimes they may look back and even wonder when things changed. Theywill not find a day or a time or a place. Justice and liberty die quietly, because men first learnto ignore injustice and then no longer recognize it.”

“We must win when we deserve it, by elevating reason and the dignity of the individual, loving justice and the good and the great, even dying for it.”

“Each person possesses and inviolability founded on justice that even the welfare of society as a whole cannot override. For this reason, justice denies that the loss of freedom for some is made right by a greater good shared by others. It does not allow that the sacrifices imposed on a few are outweighed by the larger sum of advantages enjoyed by many. Therefore in a just society the liberties of equal citizenship are taken as settled; the rights secured by justice are not subject to political bargaining or to the calculus of social interests. The only thing that permits us to acquiesce in an erroneous theory is the lack of a better one; analogously, an injustice is tolerable only when it is necessary to avoid an even greater injustice. Being first virtues of human activities, truth and justice are uncompromising.”

“Fifty million people die every year, six thousand die every hour, and over one hundred people die every minute. But when thousands of people die in the same place and at the same time, we are more likely to wonder why God would allow such a thing to happen.”

“I admired Stalkers style. He was incredibly fast using two small blades strapped to the backs of his hands. Slash slash slash. Fighting him you wouldn’t die of one great wound but instead bleed out slowly surprised to find yourself weak and dying after a thousand cuts.”

“There are many accounts, uniformly incomplete, of what it is like to die slowly. But there is no information at all about what it is like to die suddenly and violently. We are being gentle when we describe such deaths as instant. 'The passengers died instantly.' Did they? It may be that some people can do it, can die instantly. The very old, because the vital powers are weak; the very young, because there is no great accretion of experience needing to be scattered. Muhammad Atta was 33. As for him (and perhaps this is true even in cases of vaporisation; perhaps this was true even for the wall-shadows of Japan), it took much longer than an instant. By the time the last second arrived, the first second seemed as far away as childhood...Even as his flesh fried and his blood boiled, there was life, kissing its fingertips. Then it echoed out, and ended.”