“There is no error more absurd, and yet more rooted in the heart of man, than the belief that his sufferings will promote his spiritual safety.”

“It is actually possible to become amateurs in suffering.”

“Yes, I laugh at all mankind, and the imposition that they dare to practice when they talk of hearts. I laugh at human passions and human cares, vice and virtue, religion and impiety; they are all the result of petty localities, and artificial situation. One physical want, one severe and abrupt lesson from the colorless and shriveled lip of necessity, is worth all the logic of the empty wretches who have presumed to prate it, from Zeno down to Burgersdicius. It silences in a second all the feeble sophistry of conventional life, and ascetical passion.”

“The next moment I was chained to my chair again,--the fires were lit, the bells rang out, the litanies were sung;--my feet were scorched to a cinder,--my muscles cracked, my blood and marrow hissed, my flesh consumed like shrinking leather,--the bones of my legs hung two black withering and moveless sticks in the ascending blaze;--it ascended, caught my hair,--I was crowned with fire,--my head was a ball of molten metal, my eyes flashed and melted in their sockets;--I opened my mouth, it drank fire,--I closed it, the fire was within,...and we burned, and burned! I was a cinder body and soul in my dream.”

“Dans l’automne de l’année 1816, John Melmoth, élève du collège de la Trinité, à Dublin, suspendit momentanément ses études pour visiter un oncle mourant, et de qui dépendaient toutes ses espérances de fortune. John, qui avait perdu ses parents, était le fils d’un cadet de famille, dont la fortune médiocre suffisait à peine pour payer les frais de son éducation ; mais son oncle était vieux, célibataire et riche. Depuis sa plus tendre enfance, John avait appris, de tous ceux qui l’entouraient, à regarder cet oncle avec ce sentiment qui attire et repousse à la fois, ce respect mêlé du désir de plaire, que l’on éprouve pour l’être qui tient en quelque sorte en ses mains le fil de notre existence.”

“As we advance in the spiritual life and in the practice of systematic self-examination we are often surprised by the discovery of vast unknown tracts of the inner life of the soul. They seem like great plains stretching out in mystery and wrapt in mists that sometimes for a moment lift, or sweep off and leave one looking for one brief instant upon great reaches of one’s own life, unknown, unmeasured, unexplored. Men stand at such moments breathless in wonder and in awe gazing upon these great tracts upon which they have never looked before, with kindling eyes and beating hearts; and while they look the mists steal back till all is lost to sight once more and they are left wondering if what they saw was reality, or the creation of their fancy. Or sometimes they see, not far-stretching plains which fill the soul with an awestruck sense of its expansiveness and of how much has been left absolutely uncultivated, not these plains but mountain peaks climbing and reaching upwards till lost in the heavens, echoing it may be with the voice of many streams whose waters fertilize and enrich those small tracts of the soul’s life which have been reclaimed and cultivated and which many a man has thought to be his whole inner self, though he never asked himself whence those rich streams had their source. Now he sees how their source lay in unmeasured heights of his own inner being whose existence he never dreamed of before. In one brief instant they have unveiled themselves. He looks again, and they are shut out from his eyes, there is no token visible that he possesses such reaches, such heights of life. The commonplaces of his existence gather in and crowd upon him, the ordinary routine of life settles down upon him, limiting and confining him on all sides, the same unbroken line measures his horizon, such as he has always known it, the same round of interests and occupations crowd in upon his hours and fill them, the pressure of the hard facts of life upon him are as unmistakable and as leveling as ever, bidding him forget his dreams and meet and obey the requirements of the world in which he lives. And yet the man who has caught but a momentary glimpse of that vast unknown inner life can never be the same as he was before; he must be better or worse, trying to explore and possess and cultivate that unknown world within him, or trying—oh, would that he could succeed!—to forget it. He has seen that alongside of, or far out beyond the reach of, the commonplace life of routine, another life stretches away whither he knows not, he feels that he has greater capacities for good or evil than he ever imagined. He has, in a word, awakened with tremulous awe to the discovery that his life which he has hitherto believed limited and confined to what he knew, reaches infinitely beyond his knowledge and is far greater than he ever dreamed.”

“Gold conjures up a mist about a man, more destructive of all his old senses and lulling to his feelings than the fumes of charcoal.”