“I seemed to hold two lives - the life of thought, and that of reality; and, provided the former was nourished with a sufficiency of the strange necromantic joys of fancy, the privileges of the latter might remain limited to daily bread, hourly work, and a roof of shelter.”

“The negation of severe suffering was the nearest approach to happiness I expected to know. Besides, I seemed to hold two lives - the life of thought, and that of reality.”

“It might be truly said, that now I worked for my bread; ‘tis a little wonderful, and what I believe few people have thought much upon, viz. the strange multitude of little things necessary in providing, producing, curing, dressing, making, and finishing this one article of bread.I that was reduced to a meer state of nature, found this to my daily discouragement, and was made more and more sensible of it every hour, even after I had got the first handful of seed-corn, which, as I have said, came up unexpectedly, and indeed to a surprize.”

“[...] I grew up out of that strange, dreamy childhood of mine and went into the world of reality. I met with experiences that bruised my spirit - but they never harmed my ideal world. That was always mine to retreat into at will. I learned that that world and the real world clashed hopelessly and irreconcilably; and I learned to keep them apart so that the former might remain for me unspoiled. I learned to meet other people on their own ground since there seemed to be no meeting place on mine. I learned to hide the thoughts and dreams and fancies that had no place in the strife and clash of the market place. I found that it was useless to look for kindred souls in the multitude; one might stumble on such here and there, but as a rule it seemed to me that the majority of people lived for the things of time and sense alone and could not understand my other life. So I piped and danced to other people's piping - and held fast to my own soul as best I could.”

“The individual is capable of both great compassion and great indifference. He has it within his means to nourish the former and outgrow the latter.”

“There's a difference between playing and playing games. The former is an act of joy, the latter — an act.”