“The negation of severe suffering was the nearest approach to happiness I expected to know. Besides, I seemed to hold two lives - the life of thought, and that of reality.”

“I seemed to hold two lives - the life of thought, and that of reality; and, provided the former was nourished with a sufficiency of the strange necromantic joys of fancy, the privileges of the latter might remain limited to daily bread, hourly work, and a roof of shelter.”

“I know what it is to live entirely for and with what I love best on earth. I hold myself supremely blest -- blest beyond what language can express; because I am my husband's life as fully as he is mine.”

“I do not think the sunny youth of either will prove the forerunner of stormy age. I think it is deemed good that you two should live in peace and be happy - not as angels but as few are happy amongst mortals. Some lives are thus blessed: it is God's will: it is the attesting trace and lingering evidence of Eden. Other lives run from the first another course. Other travellers encounter weather fitful and gusty wild and variable - breast adverse winds are belated and overtaken by the early closing winter night. Neither can this happen without the sanction of God and I know that amidst His boundless works is somewhere stored the secret of this last fate's justice: I know that His treasures contain the proof as the promise of its mercy.”

“Jane: Mr. Rochester, if ever I did a good deed in my life-if ever I thought a good thought-if ever I prayed a sincere and blameless prayer-if ever I wished a righteous wish-I am rewarded now. To be your wife is, for me, to be as happy as I can be on earth.Mr. Rochester: Because you delight in sacrifice.Jane: Sacrifice! What do I sacrifice? Famine for food, expectation for content. To be privileged to put my arms round what I value-to press my lips to what I love-to repose on what I trust: is that to make a sacrifice? If so, then certainly I delight in sacrifice.”

“They will both be happy, and I do not grudge them their bliss; but I groan under my own misery: some of my suffering is very acute. Truly, I ought not to have been born: they should have smothered me at first cry.”

“You both think I know not what,' said I. 'Have the goodness to make me as little the subject of your mutual talk and thoughts as possible. I have my own sort of life apart from yours.”