“The sounds aren’t where the meaning lives. […]Their language is organised noise, like all of ours are, but for them each word is a funnel. Where to us each word means something, to the Hosts, each is an opening. A door, through which the thought of that referent, the thought itself that reached for that word, can be seen. […]When they speak they do hear the soul in each voice. That’s how the meaning lives there. The words have got . . .” He shook his head, hesitating, then just using that religiose term. “Got the soul in them. And it has to be there, the meaning. Has to be true to be Language.”
“If I program ’ware with an Anglo-Ubiq word and play it, you understand it,” Scile said. “If I do the same with a word in Language, and play it to an Ariekes, I understand it, but to them it means nothing, because it’s only sound, and that’s not where the meaning lives. It needs a mind behind it.”
“There was a time when wen we did not form all our words as we do now, in writing on a page. There was a time when the word "&" was written with several distinct & separate letters. It seems madness now. But there it is, & there is nothing we can do about it.Humanity learned to ride the rails, & that motion made us what we are, a ferromaritime people. The lines of the railsea go everywhere but from one place straight to another. It is always switchback, junction, coils around & over our own train-trails.What word better could there be to symbolize the railsea that connects & separates all lands, than “&” itself? Where else does the railsea take us, but to one place & that one & that one & that one, & so on? & what better embodies, in the sweep of the pen, the recurved motion of trains, than “&”?An efficient route from where we start to where we end would make the word the tiniest line. But it takes a veering route, up & backwards, overshooting & correcting, back down again south & west, crossing its own earlier path, changing direction, another overlap, to stop, finally, a few hairs’ width from where we began.& tacks & yaws, switches on its way to where it’s going, as we all must do.”
“I know, I know," Moore said. "Mad beliefs like that, eh? Must be some metaphor, right? Must mean something else?" Shook his head. "What an awfully arrogant thing. What if faiths are exactly what they are? And mean exactly what they say?" "Stop trying to make sense of it and just listen," Dane said."And what," Moore said, "if a large part of the reason they're so tenacious is that they're perfectly accurate?”
“Well, sometimes," Dane said, "Just because someone uses something wrong doesn't mean it's useless.”
“A mile below the lowest cloud, rock breaches water and the sea begins.It has been given many names. Each inlet and bay and stream has been classified as if it were discrete. But it is one thing, where borders are absurd. It fills the space between stones and sand, curling around coastlines and filling trenches between the continents.”
“London was a graveyard haunted by dead faiths. A city and a landscape. A market laid on feudalisms. Gathering and hunting, little pockets of alterity, too, but most of all in the level Billy had come to live in a tilework of fiefdoms, theocratic duchies, zones and spheres of influences, over each of which some local despot, some criminal pope, sat watch. It was all who-knew-whom, gave access to what, greased which palms on what route to where.”