“Does he know about me? George wonders; do any of them? Oh yes, probably. It wouldn't interest them. They don't want to know about my feelings or my glands or anything below my neck. I could just as well be a severed head carried into the classroom to lecture to them from a dish.”
“...all around George, approaching him, crossing his path from every direction, is the male and female raw material which is fed daily into this factory, along the conveyor-belts of the freeways, to be processed, packaged and placed on the market...What do they think they are up to? Well, there is the official answer; preparing themselves for life which means a job and security in which to raise children to prepare themselves for life which means a job and security in which...Here, in their midst, George feels a sort of vertigo. Oh God, what will become of them all? What chance have they? Ought I yell out to them, right now, here, that it's hopeless?But George knows he can't do that. Because, absurdly, inadequately, in spite of himself almost, he is a representative of hope. And the hope is not false. No. It's just that George is like a man trying to sell a real diamond for a nickel, on the street. The diamond is protected from all but the tiniest few, because the great hurrying majority can never stop to dare to believe that it could conceivably be real.”
“Here, in their midst, George feels a sort of vertigo. Oh God, what will become of them all? What chance have they? Ought I to yell out to them, right now, here, that it's hopeless?”
“George smiles to himself, with entire self-satisfaction. Yes, I am crazy, he thinks. That is my secret; my strength.”
“Oh, Kenneth, Kenneth, believe me - there's nothing I'd rather do! I want like hell to tell you. But I can't. I quite literally can't. Because, don't you see, what I know is what I am? And I can't tell you that. You have to find it out for yourself. I'm like a book you have to read. A book can't read itself to you. It doesn't even know what it's about. I don't know what I'm about.”
“George feels that, even if all this double talk hasn't brought them any closer to understanding each other, the not-understanding, the readiness to remain at cross-purposes, is in itself a kind of intimacy.”
“The more I think about myself, the more I'm persuaded that, as a person, I really don't exist. That is one of the reasons why I can't believe in any orthodox religion: I cannot believe in my own soul. No, I am a chemical compound, conditioned by environment and education. My "character" is simply a repertoire of acquired tricks, my conversation a repertoire of adaptations and echoes, my "feelings" are dictated by purely physical, external stimuli.”