“Someone has to ask you a question," George continues meaningly, "before you can answer it. But it's so seldom you find anyone who'll ask the right questions. Most people aren't that much interested....”

“And now an hour, maybe, has passed. And they are both drunk: Kenny fairly, George very. But George is drunk in a good way, and one that he seldom achieves. He tries to describe to himself what this kind of drunkenness is like. Well - to put it very crudely - it's like Plato; it's a dialogue. A dialogue between two people. Yes, but not a Platonic dialogue in the hair-splitting, word-twisting, one-up-to-me sense; not a mock-humble bitching match; not a debate on some dreary set theme. You can talk about anything and change the subject as often as you like. In fact, what really matters is not what you talk about, but the being together in this particular relationship. George can't imagine having a dialogue of this kind with a woman, because women can only talk in terms of the personal. A man of his own age would do, if there was some sort of polarity: for instance, if he was a Negro. You and your dialogue-partner have to be somehow opposites. Why? Because you have to be symbolic figures - like, in this case, Youth and Age. Why do you have to be symbolic? Because the dialogue is by its nature impersonal. It's a symbolic encounter. It doesn't involve either party personally. That's why, in a dialogue, you can say absolutely anything. Even the closest confidence, the deadliest secret, comes out objectively as a mere metaphor or illustration which could never be used against you.”

“You don't even have a cat or a dog or anything?""You think I should?" George asks, a bit aggressive. The poor old guy doesn't have anything to love, he thinks Kenny is thinking."Hell, no! Didn't Baudelaire say they're liable to turn into demons and take over your life?”

“You see, Kenny, there are some things you don't even know you know, until you're asked.”

“...all around George, approaching him, crossing his path from every direction, is the male and female raw material which is fed daily into this factory, along the conveyor-belts of the freeways, to be processed, packaged and placed on the market...What do they think they are up to? Well, there is the official answer; preparing themselves for life which means a job and security in which to raise children to prepare themselves for life which means a job and security in which...Here, in their midst, George feels a sort of vertigo. Oh God, what will become of them all? What chance have they? Ought I yell out to them, right now, here, that it's hopeless?But George knows he can't do that. Because, absurdly, inadequately, in spite of himself almost, he is a representative of hope. And the hope is not false. No. It's just that George is like a man trying to sell a real diamond for a nickel, on the street. The diamond is protected from all but the tiniest few, because the great hurrying majority can never stop to dare to believe that it could conceivably be real.”

“They keep telling you, when you’re older, you’ll have experience—and that’s supposed to be so great. What would you say about that, sir? Is it really any use, would you say?""What kind of experience?”“Well—places you’ve been to, people you’ve met. Situations you’ve been through already, so you know how to handle them when they come up again. All that stuff that’s supposed to make you wise, in your later years.”“Let me tell you something, Kenny. For other people, I can’t speak—but, personally, I haven’t gotten wise on anything. Certainly, I’ve been through this and that; and when it happens again, I say to myself, Here it is again. But that doesn’t seem to help me. In my opinion, I, personally, have gotten steadily sillier and sillier and sillier—and that’s a fact.”“No kidding, sir? You can’t mean that! You mean, sillier than when you were young?”“Much, much sillier.”“I’ll be darned. Then experience is no use at all? You’re saying it might just as well not have happened?”“No. I’m not saying that. I only mean, you can’t use it. But if you don’t try to—if you just realize it’s there and you’ve got it—then it can be kind of marvelous.”

“The harassed look is that of a desperately tired swimmer or runner; yet there is no question of stopping. The creature we are watching will struggle on and on until it drops. Not because it is heroic. It can imagine no alternative.Staring and staring into the mirror, it sees many faces within its face - the face of the child, the boy, the young man, the not-so-young-man - all present still, preserved as fossils, dead. Their message to this live dying creature is: Look at us - we have died -what is there to be afraid of?It answers them: But it happened so gradually, so easily. I am afraid of being rushed. ”