“You untangle a knot with slow teasing, not sharp pulling, and believe me we have here a knot such as I have never seen. But I will unpick it. I will.”

“Funny, when i was a little boy I wanted to be good. But I could never seem to manage it somehow. And if you're not good, the good people will throw you to the wolves. So you might as well just be bad”

“If I knocked and waited at every door, who knows what I might miss?”

“Like all lawyers, I was delighted by gratitude. It happened so rarely.”

“Have you ever thought what a God would be like who actually ordained and executed the cruelty that is in [the biblical Book of Revelation]? A holocaust of mankind. Yet so many of these Bible-men accept the idea without a second thought.”

“The echoes of childhood torments have great power, even when not brought to mind in such an inexplicable and horrifying way.”

“Many [Tudor-era religious radicals] believed then, exactly as Christian fundamentalists do today, that they lived in the 'last days' before Armageddon and, again just as now, saw signs all around in the world that they took as certain proof that the Apocalypse was imminent. Again like fundamentalists today, they looked on the prospect of the violent destruction of mankind without turning a hair. The remarkable similarity between the first Tudor Puritans and the fanatics among today's Christian fundamentalists extends to their selective reading of the Bible, their emphasis on the Book of Revelation, their certainty of their rightness, even to their phraseology. Where the Book of Revelation is concerned, I share the view of Guy, that the early church fathers released something very dangerous on the world when, after much deliberation, they decided to include it in the Christian canon."[From the author's concluding Historical Note]”