“Instead of regretting what we cannot do, it is better to do anything we can do. Even if what we do does not bring us to our goal, it brings us much closer to it.”

“Jesus is our strength, and what we cannot do or bear, He can both do and bear in us.”

“The Presence of the demon keeps the chakra from doing its job, but that challenge also forces us to bring more awareness to that job, so eventually we can do it better.”

“Time softens all griefs, they say, and it is useless to dwell on lives that might have been. We are granted only one life, and one is enough. Whom do such regrets profit? What do they achieve, except to bring us unhappiness?”

“God comes through the wound': Our very imperfections—what religion labels our 'sins,' what therapy calls our 'sickness,' what philosophy terms our 'errors'—are precisely what bring us closer to the reality that no matter how hard we try to deny it, we are not the ones in control here. And this realization, inevitably and joyously, brings us closer to 'God'.”

“Bringing people into existence as well as failing to bring people into existence can be regretted. However, only bringing people into existence can be regretted for the sake of the person whose existence was contingent on our decision. This is not because those who are not brought into existence are indeterminate. Instead it is because they never exist. We can regret, for the sake of an indeterminate but existent person that a benefit was not bestowed on him or her, but we cannot regret, for the sake of somebody who never exists and thus cannot thereby be deprived, a good that this never existent person never experiences. One might grieve about not having had children, but not because the children that one could have had have been deprived of existence. Remorse about not having children is remorse for ourselves—sorrow about having missed childbearing and child-rearing experiences. However, we do regret having brought into existence a child with an unhappy life, and we regret it for the child’s sake, even if also for our own sakes. The reason why we do not lament our failure to bring somebody into existence is because absent pleasures are not bad.”