“These are small things; I am coming to things of greater importance, but which seem smaller, because they are more common.' — Bernanrd of of Clairvaux”

“[Medieval] Art was not just a static element in society, or even one which interacted with the various social groups. It was not simply something which was made to decorate or to instruct — or even to overawe and dominate. Rather, it was that and more. It was potentially controversial in ways both similar and dissimilar to its couterpart today. It was something which could by its force of attraction not only form the basis for the economy of a particular way of life, it could also come to change that way of life in ways counter to the original intent. Along with this and because of this, art carried a host of implications, both social and moral, which had to be justified. Indeed, it is from the two related and basic elements of justification and function — claim and reality — that Bernard approaches the question of art in the Apologia.”

“Bernard undoubtedly was truly concerned with the well-being of the poor ... but the approach here is again largely from a monastic standpoint. It is not just a question of art or the care of the poor. It is also a question of debunking the traditional social justification of excessive art — that it was somehow similar to almsgiving ... In the same way that art for the honor of God is not the business of the monk since the monk has already offered the most precious gift one can to God, so there is no need for a rationale which sees these lesser gifts as a worthy form of honor for a monk to convey, a form of honor which as a spiritual undertaking is ultimately contradictory to the dictates of charity.”

“We are type designers, punch cutters, wood cutters, type founders, compositors, printers, and book binders from conviction and with passion, not because we are insufficiently talented for other higher things, but because for us the highest things stand in close kinship to those ends”

“We are snared into doing things for which we get called names, and things for which we get hanged, and yet the spirit may well survive - survive the condemnations, survive the halter, by Jove! And there are things - they look small enough sometimes too - by which some of us are totally and completely undone.”

“She buys "mixed salad greens" for seven dollars a bag, triple-washed with who knows what. And to get this stuff home, which is only two blocks away from the grocery store, Jennica throws all of it into plastic bags. There is a husk on her corn, corn that Jennica's store sells in April.. there is a rind on her grapefruit, grapefruit that gets flown in from Florida... but still, Jennica puts the corn and the citrus into plastic bags. Her supposedly organic red peppers, which cost six dollars a pound, come in a foam tray under shrink-wrap, but she puts them in a plastic bag. And then the checkout girl puts all of Jennica's little plastic parcels into two or three more big white plastic bags, and then Jennica walks the two blocks home, where she unpacks all the bags and then trows them in the same trash bin where her corn husks and citrus rinds go.”

“I think it had whispered to him things about himself which he did not know, things of which he had no conception till he took counsel with this great solitude - and the whisper had proved irresistibly fascinating. It echoed loudly within him because he was hollow at the core.”