“Its culture: the fruit of its life, the product of its own efforts in thought and art. This culture is not international. It is the expression of the national genius, of the blood. The culture is international in its brilliance but national in origin. Someone made a fine comparison: bread and wheat may be internationally consumed, but they always bear the imprint of the soil from which they came.”

“No nation has its own culture, only its own barbarism.”

“When the day comes that Tehran can announce its nuclear capability, every shred of international law will have been discarded. The mullahs have publicly sworn—to the United Nations and the European Union and the International Atomic Energy Agency—that they are not cheating. As they unmask their batteries, they will be jeering at the very idea of an 'international community.' How strange it is that those who usually fetishize the United Nations and its inspectors do not feel this shame more keenly.”

“A nation lives forever through its concepts, honour, and culture. It is for these reasons that the rulers of nations must judge and act not only on the basis of physical and material interests of the nation but on the basis of the nation's historical honour, of the nation's eternal interests. Thus: not bread at all costs, but honour at all costs.”

“Science is the search for the truth--it is not a game in which one tries to beat his opponent, to do harm to others. We need to have the spirit of science in international affairs, to make the conduct of international affairs the effort to find the right solution, the just solution of international problems, and not an effort by each nation to get the better of other nations, to do harm to them when it is possible. I believe in morality, in justice, in humanitarianism.”

“The incompatibility here [between some anthropologies] rests with basic attitudes toward cultural others, which in turn rests on fundamentally different understandings of history. The one sees the Other as different and *separate,* a product of its own history and carrying its own hitoricity...The second sees the Other as different but *connected,* a product of a particular history that is itself intertwined with a larger set of economic, political, social, and cultural processes to such an extent that analytical separation of "our" history and "their" history is impossible. In this view, there are no cultures-outside-of-history to be reconstructed, no culture without history, no culture or society "with its own structure and history" to which world-historical forces arrive.”