“He is not the soul of Nature, nor any part of Nature. He inhabits eternity: He dwells in a high and holy place: heaven is His throne, not his vehicle, earth is his footstool, not his vesture. One day he will dismantle both and make a new heaven and earth. He is not to be identified even with the 'divine spark' in man. He is 'God and not man.”

“But of that day and hour no one knows neither the angels in heaven nor the Son but only the Father.’ We are not to think that the Son of God as he is God did not know the day or hour but only that his human nature did not know it because his divine nature had not chosen to reveal it to his human nature.”

“The lover of nature is he whose inward and outward senses are still truly adjusted to each other; who has retained the spirit of infancy even into the era of manhood. His intercourse with heaven and earth, becomes part of his daily food. In the presence of nature, a wild delight runs through the man, in spite of real sorrows...”

“Man is the cruelest animal," says Zarathustra. "When gazing at tragedies, bull-fights, crucifixations he hath hitherto felt happier than at any other time on Earth. And when he invented Hell...lo, Hell was his Heaven on Earth"; he could put up with suffering now, by contemplating the eternal punishment of his oppressors in the other world.”

“It is God's earth out of which man is taken. From it he has his body. His body belongs to his essential being. Man's body is not his prison, his shell his exterior, but man himself. Man does not "have" a body; he does not "have" a soul; rather he "is" body and soul. Man in the beginning is really his body. He is one. He is his body, as Christ is completely his body, as the Church is the body of Christ”

“And when he invented his hell, that was his heaven on earth.”