“The Christian is in a different position from other people who are trying to be good. They hope, by being good, to please God if there is one; or — if they think there is not — at least they hope to deserve approval from good men. But the Christian thinks any good he does comes from the Christ-life inside him. He does not think God will love us because we are good, but that God will make us good because He loves us; just as the roof of a greenhouse does not attract the sun because it is bright, but becomes bright because the sun shines on it.”

“The Christian does not think God will love us because we are good, but that God will make us good because He loves us.”

“No, I don't believe it," Joseph said. "From listening to my father and grandfather talk about El Shaddai, I think he's different from the gods of Egypt. I think that none of us could ever be good enough for God. I think of Him as being so good that a human can't even enter His presence. A man would die if he did. I think God's merciful, Rashidi. I think he forgives us because he loves us, just as we forgive our children because we love them. "Rashidi's eyes brightened. "A God that loves people! Now there's a new thought!”

“No sooner do we believe that God loves us than there is an impulse to believe that He does so, not because He is Love, but because we are intrinsically lovable. The Pagans obeyed this impulse unabashed; a good man was "dear to the gods" because he was good. We, being better taught, resort to subterfuge. Far be it from us to think that we have virtues for which God could love us. But then, how magnificently we have repented! As Bunyan says, describing his first and illusory conversion, "I thought there was no man in England that pleased God better than I." Beaten out of this, we next offer our own humility to God's admiration. Surely He'll like that? Or if not that, our clear-sighted and humble recognition that we still lack humility. Thus, depth beneath depth and subtlety within subtelty, there remains some lingering idea of our own, our very own attractiveness. It is easy to acknowledge, but almost impossible to realize for long, that we are mirrors whose brightness, if we are bright, is wholly derived from the sun that shines upon us. Surely we must have a little--however little--native luminosity? Surely we can't be quite creatures? - The Four Loves”

“So why, when we constantly offend Him and we are so unlovable and unloving, does God persist in loving us?.... [W]hy does God still love us, despite us? I do not have an answer to this question. But I know that if God's mercy didn't exist, there would be no hope. No matter how good we tried to be, we would be punished because of our sins.”

“These words [of Romans 12:1-2] are overflowingly rich in consolation; for just then when afflictions come over us, we should be of good courage, because that is the good will of God. Therefore we should be greatly pleased when things happen to us which displease us. The "good" will of God creates good out of evil. The "acceptable" will of God moves us cheerfully to love such good. It makes this good acceptable to us, and causes us to agree with it, even if it is evil. The "perfect" will of God will eternally perfect and bring to a[n] end all who are glad.”